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Wedding invitations are one of the earliest personal applications of Tamil print media. [1] These invitation cards are used for announcing the marriage ceremony, and this process of sending an invitation card to guests and relatives forms an integral part of the ritual. The cards stand out due to their unique patterns, colors and symbols.
These may include an RSVP response card, a separate invitation to a wedding reception, and information such as maps, directions, childcare options, and hotel accommodations. Wedding invitations should be sent out 6–8 weeks prior to a wedding, with slightly more time being given for out of town or destination weddings. [13]
Prior to the marriage ceremony, there is no kinship between families of the bride and groom and the bride must be a virgin. The marriage ceremony consists of a series of rites that are performed over a two-day period between the houses of the bride and the groom.
The first invitation is sent to the family deity as a respect to the lord. [3] Deva Nimantrana: Nimantrana or Invitation marks the public announcement of the marriage function. As per Odia custom, the first card is sent to the family divinity. Usually the first card is placed before Lord Jagannath.
Among the Bombay East Indian Christians, the Umbracho Pani ceremony is held, a day before the wedding, in which water drawn from a well is used to bathe by the bride-to-be and groom-to-be. [12] On the wedding day, the couple meet in the presence of a priest at a church. Passages from the Bible are read out. The bride and groom take their ...
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However, the Sadyovadhu, too, underwent a step during the wedding rituals, where she would complete Upanayana, and thereafter wear her upper garment (saree) over her left shoulder. [60] This interim symbolic Upanayana rite of passage for a girl, before her wedding, is described in multiple texts such as the Gobhila Gṛhya Sūtra (verse 2.1.19 ...
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