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The term "Harmony with Nature" refers to a principle of amicable and holistic co-existence between humanity and nature. [1] It is used in several contexts, most prominently in relation to sustainable development [2] and the rights of nature, [3] [4] both aimed at addressing anthropogenic environmental crises.
Harmony: A New Way of Looking at Our World is a 2010 book written by Charles, Prince of Wales (later King Charles III), with Tony Juniper and Ian Skelly. The book focuses on the world's environment which includes climate change, architecture and agriculture. The book has been translated into many different languages.
Kepler divides The Harmony of the World into five long chapters: the first is on regular polygons; the second is on the congruence of figures; the third is on the origin of harmonic proportions in music; the fourth is on harmonic configurations in astrology; the fifth is on the harmony of the motions of the planets. [7]
Practices such as Earth-centered spirituality, animism, and certain strands of neopaganism embrace the notion of the World Soul as a guiding principle for living in harmony with nature. These movements emphasize rituals, meditations, and practices aimed at connecting with the spirit of the Earth and recognizing the sacredness of all life.
The concept of the struggle for existence (or struggle for life) concerns the competition or battle for resources needed to live. It can refer to human society, or to organisms in nature. The concept is ancient, and the term struggle for existence was in use by the end of the 18th century.
German philosopher Gottfried Wilhelm Leibniz concluded that the world was composed of an infinite number of life units called monads (from the Greek monas, meaning "single"). Similar to living atoms, monads are all active and functioning. As there is naturally a hierarchy in nature, monads vary in degrees of intelligence. [7]
The book challenges the assumption that consciousness is a byproduct of matter claiming that matter is actually an experience in consciousness. [4] The book proposes that the entire universe, as experienced by human beings, is a "human construct in consciousness." [4] The book delves into the two most prominent questions in science which are:
The book attempts to revive ontology through an analysis of Dasein, or "being-in-the-world." It is also noted for an array of neologisms and complex language, as well as an extended treatment of " authenticity " as a means to grasp and confront the unique and finite possibilities of the individual.