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Modern Eshtaol was founded on the lands of the depopulated Arab villages of Ishwa' and Islin after the 1948 Arab–Israeli War. [7] [8] It was part of a plan to establish settlements in the Jerusalem Corridor to create a contiguous bloc between the coastal plain and Jerusalem.
Esthaol or Eshtaol, in Hebrew: אֶשְׁתָּאֹל (Eshṭa'ol), in Ancient Greek: Εσθαολ (Esthaol), is a town mentioned in the Bible. It corresponds to a locality near Sar'a , approximately 20 km west of Jerusalem .
מורפיקס , an online Hebrew English dictionary by Melingo. New Hebrew-German Dictionary: with grammatical notes and list of abbreviations, compiled by Wiesen, Moses A., published by Rubin Mass, Jerusalem, in 1936 [12] The modern Greek-Hebrew, Hebrew-Greek dictionary, compiled by Despina Liozidou Shermister, first published in 2018
It is a translation and updating of the German-language Koehler-Baumgartner Lexicon, which first appeared in 1953, into English; the first volume was published in 1994 [2] the fourth volume, completing the Hebrew portion, was published in 1999, [3] and the fifth volume, on Aramaic, was published in 2000. [4]
Biblical text on a synagogue in Holešov, Czech Republic: "Hashem kills and makes alive; He brings down to Sheol and raises up." (1 Samuel 2:6)Sheol (/ ˈ ʃ iː. oʊ l,-əl / SHEE-ohl, -uhl; Hebrew: שְׁאוֹל Šəʾōl, Tiberian: Šŏʾōl) [1] in the Hebrew Bible is the underworld place of stillness and darkness which lies after death.
This list provides examples of known textual variants, and contains the following parameters: Hebrew texts written right to left, the Hebrew text romanised left to right, an approximate English translation, and which Hebrew manuscripts or critical editions of the Hebrew Bible this textual variant can be found in. Greek (Septuagint) and Latin (Vulgate) texts are written left to right, and not ...
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Ba'er Hetev (also B’er Heteb [1] or Ba'er Heiteiv; Hebrew: באר היטב lit. "explaining well" or "explained well", based on Deut. 27:8; the vocalization "Be'er" is a traditional alternative) is a Hebrew commentary on the Shulchan Aruch, the chief codification of Jewish law. The commentary's two halves were authored by different individuals.