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Girls in the United States at this time were often educated at public schools together with boys, and they received their Jewish education through programs at synagogues and Sunday schools, as Jewish day schools were less common. [22] After the end of World War II, women moved into Jewish studies research and teaching.
Orthodox schooling often prepares young boys to become rabbis and involves a deeper level of study than Hebrew school education provides. Whereas both boys and girls study in Hebrew schools in a co-educational environment, education in the Orthodox community is based on single-sex education, with greater emphasis placed on traditional roles for ...
The institution known as the "be rav" or "bet rabban" (house of the teacher), or as the "be safra" or "bet sefer" (house of the book), is said to have been originated by Ezra' (459 BCE) and his Great Assembly, who provided a public school in Jerusalem to secure the education of fatherless boys of the age of sixteen years and upward.
Talmud Torah in Mea She'arim Talmud Torah in Samarkand A teacher and a student in a Talmud Torah, Bnei Brak, 1965. Talmud Torah (Hebrew: תלמוד תורה, lit.'Study of the Torah') schools were created in the Jewish world, both Ashkenazic and Sephardic, as a form of religious school for boys of modest backgrounds, where they were given an elementary education in Hebrew, the scriptures ...
Not all Jewish day schools are the same. While they may all teach Jewish studies or various parts of Torah and Tanakh, these studies may be taught from various points of view depending on each school's educational policies, the board of directors in charge, and the nature and make-up of both the student body and the professional teaching staff.
Torah Umesorah – National Society for Hebrew Day Schools (or Torah Umesorah תורה ומסורה ) is a Haredi Orthodox Jewish educational charity [1] based in the United States that promotes Torah-based Jewish religious education in North America by supporting and developing a loosely affiliated network independent private Jewish day schools.
In 1912 the Alliance had 71 schools for boys and 44 for girls, with schools in Baghdad, Jerusalem, Tangier, Istanbul, Beirut, Cairo, Damascus and Salonica. For Jews, it was the chief provider of modern education. [16] A 1930 report found that there were 10 Jewish schools in Baghdad educating 7,182 children.
In more Modern Orthodox Jewish communities in the Diaspora, chadarim (plural of cheder) are sometimes attended outside normal school hours. There, Jewish children attending non-Jewish schools can pick up some rudimentary knowledge of the Jewish religion and traditions, learn how to read Hebrew and understand some basic Hebrew vocabulary.