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In some English-speaking communities today, the greeting "[have] an easy and meaningful fast" is used. [4] Gemar Ḥatima Tova: גְּמַר חֲתִימָה טוֹבָה: May you be sealed for good [in the Book of Life] Hebrew pronunciation: [gmaʁ χati.ma to.va] Hebrew Used to wish someone well for and on Yom Kippur.
The saying is a fixture of Jewish humor, as in the story of a man who said to his noisy neighbor "May you live until 119" and then said to the wife "May you live until 120." When asked by the husband "why only until 119", the man who was seeking a bit of quiet said "she deserves one good year".
Yimakh shemo (Hebrew: יִמַּח שְׁמוֹ, romanized: yīmmaḥ šəmō, lit. 'may his name be erased') is a Hebrew curse placed after the name of particular enemies of the Jewish people. [1] A variant is yimakh shemo v'zikhro (Hebrew: יִמַּח שְׁמוֹ וְזִכְרוֹ, romanized: yīmmaḥ šəmō vəzīḵrō, lit.
The Hebrew version is alav ha-shalom (m.) / aleha ha-shalom (f.) (Hebrew: עליו השלום (m.) / עליה השלום (f.)). It is abbreviated in English as A"H. The Hebrew abbreviation is ע״ה . This phrase is the same as the Islamic honorific peace be upon him (which is used for all prophets of Islam).
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
It also may appear as an introductory word, especially in sayings of Jesus. Unlike the initial amen in Hebrew, which refers back to something already said, it is used by Jesus to emphasize what he is about to say (ἀμὴν λέγω, "truly I say to you"), [23] a rhetorical device that has no parallel in contemporary Jewish practice. [24]
English. Read; Edit; View history; Tools. ... "so it is required", or "so must it be", and may be said after the person giving the prayer says ... Say we so all per ...
Berakhot (Hebrew: בְּרָכוֹת, romanized: Brakhot, lit."Blessings") is the first tractate of Seder Zeraim ("Order of Seeds") of the Mishnah and of the Talmud.The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances.