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Revelation 2 is the second chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] but the precise identity of the author remains a point of academic debate. [ 2 ]
In the KJV, Revelation 12:18 is treated as the first half of 13:1: And I stood upon the sand of the sea, and saw a beast rise up ... Some versions, including pre-KJV versions such as the Tyndale Bible, the Geneva Bible, and the Bishops Bible, treat the italicized words as a complete verse and numbered as 12:18, with similar words.
The entire chapter is quite symbolic, but an angel explains to John the meaning of what he is seeing. The woman, who is referred to as "the great prostitute", "is the great city who rules over the kings of the earth" (Revelation 17:18), who is envied by the ten kings who give power to the beast and is destroyed by those ten kings. "They will ...
[f] An anonymous Scottish commentary of 1871 [134] prefaces Revelation 4 with the Little Apocalypse of Mark 13, places Malachi 4:5 ("Behold I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord") within Revelation 11 and writes Revelation 12:7 side by side with the role of "the Satan" in the Book of Job ...
Some of the debated features of the Reformation's Historicist interpretations reached beyond the Book of Revelation. They included the identification of: the Antichrist (1 and 2 John); the Beast of Revelation 13; the Man of Sin, or Man of Lawlessness, of 2 Thessalonians 2 ; the "Little horn" of Daniel 7 and 8;
According to Revelation 2:6 and 15, [1] they were known in the cities of Ephesus and Pergamum. In this chapter, the church at Ephesus is endorsed for "[hating] the works of the Nicolaites, which I also hate"; and the church in Pergamos is rebuked: "So thou hast also some [worshiping in their midst] who hold the teaching of the Nicolaites".
Both Jesus and Paul declare that when Jesus comes, His reward is with Him, and He rewards everyone according to their works, Rev. 22:12,2 Tim 4:1. According to the Baháʼí Faith , the first woe is the advent of Muḥammad , the second woe is the advent of the Báb , and the third woe is the advent of the promised day of God; the manifestation ...
The most significant differences among these exegetes concern the identification of the prophecies in Revelation 1:1–6:11 with historical events. This system was very popular in the 17th century thanks to the works of a Lapide, and it still has its supporters today, though in a somewhat modified form. [23]