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Smallwood, E. Mary. 1976. The Jews under Roman Rule. Leiden, The Netherlands: Brill. Stern, Menahem, ed. 1974. Greek and Latin Authors on Jews and Judaism. 3 vols. Jerusalem: Israel Academy of Sciences and Humanities. Varhelyi, Zsuzsanna. 2000. "Jews in Civic Life under the Roman Empire." Acta antiqua Academiae Scientiarum Hungaricae 40.1/4:471 ...
Portrait of Claudius, Altes Museum, Berlin References to an expulsion of Jews from Rome by the Roman emperor Claudius, who was in office AD 41–54, appear in the Acts of the Apostles (), and in the writings of Roman historians Suetonius (c. AD 69 – c. AD 122), Cassius Dio (c. AD 150 – c. 235) and fifth-century Christian author Paulus Orosius.
The Jewish fast day of Tisha B'Av commemorates the destruction of the First and Second Temples in Jerusalem and the subsequent exile of the Jews from the Land of Israel. The Jewish tradition maintains that the Roman exile would be the last, and that after the people of Israel returned to their land, they would never be exiled again.
As the Roman Republic, and later the Roman Empire, expanded, it came to include people from a variety of cultures, and religions. The worship of an ever increasing number of deities was tolerated and accepted. The government, and the Romans in general, tended to be tolerant towards most religions and religious practices. [1]
Several ancient historians report that in 19 CE, the Roman emperor Tiberius expelled the Jews from Rome. According to the Roman historian Suetonius, Tiberius tried to suppress all foreign religions. In the case of the Jews, he sent young Jewish men, under the pretence of military service, to provinces which were noted for their unhealthy climate.
Most of the Jews of Port Said (about 100) were smuggled to Israel by Israel agents. The system of deportation continued into 1957. Other Jews left voluntarily, after their livelihoods had been taken from them, until only 8,561 were registered in the 1957 census. The Jewish exodus continued until there were about 3,000 Jews left as of in 1967. 1962
The term "Diaspora Revolt" (115–117 CE; [1] Hebrew: מרד הגלויות, romanized: mered ha-galuyot, or מרד התפוצות, mered ha-tfutzot, 'rebellion of the diaspora'; Latin: Tumultus Iudaicus [2]), also known as the Trajanic Revolt [3] and sometimes as the Second Jewish–Roman War, [a] [4] refers to a series of uprisings that occurred in Jewish diaspora communities across the ...
A notable early event in the history of the Jews in the Roman Empire was the 63 BCE siege of Jerusalem, where Pompey had interfered in the Hasmonean civil war. Jews have had a significant presence in European cities and countries since the fall of the Roman Empire, including Italy, Spain, Portugal, France, the Netherlands, Germany, Poland, and ...