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Islamic ethics (Arabic: أخلاق إسلامية) is the "philosophical reflection upon moral conduct" with a view to defining "good character" and attaining the "pleasure of God" (raza-e Ilahi).
Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
Ibn Ḥajar al-ʿAsqalānī (Arabic: ابن حجر العسقلاني; [a] 18 February 1372 – 2 February 1449), or simply ibn Ḥajar, [1] was a classic Islamic scholar "whose life work constitutes the final summation of the science of hadith."
[2] According to the Encyclopaedia of Islam, "Ilm" is understood as the antithesis of "djahl," which means "ignorance." [4] The word "ilm" is the most comprehensive term for "knowledge" in Arabic. While it is sometimes considered synonymous with "marifa" and "shuūr," there are notable distinctions in their usage. The verb associated with "ilm ...
Ilm al-kalam [a] or ilm al-lahut, [b] often shortened to kalam, is the scholastic, speculative, or rational study of Islamic theology (). [2] It can also be defined as the science that studies the fundamental doctrines of Islamic faith (usul al-din), proving their validity, or refuting doubts regarding them. [3]
In Islam, the Quran is considered to be the most sacred source of law. [6] Classical jurists held its textual integrity to be beyond doubt on account of it having been handed down by many people in each generation, which is known as "recurrence" or "concurrent transmission" ( tawātur ).
The political conceptions of Islam such as kudrah, sultan, ummah, cemaa -and even the "core" terms of the Qur'an, i.e. ibada, din, rab and ilah- is taken as the basis of an analysis. Hence, not only the ideas of the Muslim political philosophers but also many other jurists and ulama posed political ideas and theories.
Islam dalam Sejarah dan Kebudayaan Melayu. Kuala Lumpur: Universiti Kebangsaan Malaysia. 1972. Comments on the Re-Examination of Al-Raniri's Hujjatu'l Siddiq: A Refutation. Kuala Lumpur: Museum Department. 1975. Islām: Faham Agama dan Asas Akhlak. Kuala Lumpur: Angkatan Belia Islam Malaysia (ABIM). 1977. Islam and Secularism. Kuala Lumpur ...