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The Duha prayer (Arabic: صَلَاة الضحى, Ṣalāt aḍ-Ḍuḥā) is the voluntary Islamic prayer between the obligatory Islamic prayers of Fajr and Dhuhr.. The time for this prayer begins when the sun has risen to the height of a spear, which is fifteen or twenty minutes after sunrise until just before the sun passes its zenith (after which the time for the dhuhr prayer begins).
Al-Ḍuḥā (Arabic: الضحى, "The Morning Hours", "Morning Bright", "The Early Hours") is the ninety-third chapter of the Qur'an, with 11 āyat or verses. Qur'an 93 takes its name from Arabic its opening word, al-ḍuḥā, "the morning".
[16] [43] He was also known to be a student of al-Karabisi (d. 245/859), who was a direct student of Imam al-Shafi'i from his period in Iraq. [ 44 ] [ 40 ] Al-Karabisi was also known to have associated himself directly with Ibn Kullab and the Kullabi school of thought.
Al-Bayhaqi arranged the Imam al-Shafi'i statements and proof texts in the extensive Marifat al-Sunan wa-al-Athar. He then assembled his Al-Sunan al-Kubra, a gigantic collection of hadiths that included prophetic traditions and companions opinions to support every point of Shafi'i's substantive law. As a specialist in the Shafi'i law and al ...
Muhammad Said Ramadan Al-Bouti (Arabic: مُحَمَّد سَعِيد رَمَضَان ٱلْبُوطِي, romanized: Muḥammad Saʿīd Ramaḍān al-Būṭī) (1929 – 21 March 2013) was a renowned Syrian Sunni Muslim scholar, writer and professor, where he was vice dean in the Damascus University and served as the imam of the Umayyad Mosque.
Adhān, Arabic for 'announcement', from the root adhina, meaning 'to listen, to hear, be informed about', is variously transliterated in different cultures. [1] [2]It is commonly written as athan, or adhane (in French), [1] azan in Iran and south Asia (in Persian, Dari, Pashto, Hindi, Bengali, Urdu, and Punjabi), adzan in Southeast Asia (Indonesian and Malaysian), and ezan in Turkish, Bosnian ...
Al-Daraqutni was a committed follower of the Shafi‘i school, studying jurisprudence under the Shafi'ite scholar Abu Sa'id al-Istakhri. According to Al-Dhahabi under the authority of Al-Sulami, Al-Daraqutni was not a fan of kalam and did not engage in theological discussions. [9]
Al-Suyuti became the head master of Hadith at the Shaykhuniyya school in Cairo, at the suggestion of Imam Kamal al-Din ibn al-Humam. In 1486, Sultan Qaitbay appointed him shaykh at the Khanqah of Baybars II, a Sufi lodge, [21] but was sacked due to protests from other scholars whom he had replaced. After this incident, he gave up teaching and ...