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But the merciful God so contrives His dispensations, that we may shine forth in proportion to our goodness, and therefore He will not compel, but invites men, by persuasion and kindness, to come of their own accord: and so, when He came, some received Him, and others received Him not. He desires not an unwilling and forced service; for no one ...
The prologue informs readers of the true identity of Jesus, the Word of God through whom the world was created and who took on human form; [36] he came to the Jews and the Jews rejected him, but "to all who received him (the circle of Christian believers), who believed in his name, he gave power to become children of God." [37]
Chrysostom: "Observe Christ's mercifulness; He is evil spoken of, yet He answers with mildness; Jesus said unto them, A prophet is not without honour, but in his own country, and in his own house." [27] Saint Remigius: "He calls Himself a Prophet, as Moses also declares, when he says, A Prophet shall God raise up unto you of your brethren ...
Augustine: "And if we adopt this supposition, we must say that Matthew has omitted all that was done from the time that Jesus entered into His own city till He came to Capharnaum, and has proceeded on at once to the healing of the paralytic; as in many other places they pass over things that intervened, and carry on the thread of the narrative ...
Chrysostom: "Observe, He did not call them, before some had of their own accord joined Him: for had He invited them, before any had joined Him, perhaps they would have started back: but now having determined to follow of their own free choice, they remain firm ever after. He calls Philip, however, because he would be known to him, from living ...
[19] Paul instructs the elders in Ephesus "to shepherd the church of God which He purchased with His own blood," and he says in his letter to the same church that "Christ loved the church and gave himself up for her." [20] Likewise, Jesus foreshadows that he will lay down his life "for his friends," [21] and an angel tells Jesus' earthly father ...
There is no desire more noble, or more pleasing to God than the desire for perfection; and as our Lord looked at the young man, He loved him for this yearning of his soul." Knecht goes to say that unfortunately the young man "resisted our Lord’s gracious invitation, because of his too great attachment to the things of this world." [12]
Gregory the Great: "Or He would be first preached to Judæa and afterwards to the Gentiles, in order that the preaching of the Redeemer should seem to seek out foreign lands only because it had been rejected in His own. There were also at that time some among the Jews who should be called, and among the Gentiles some who were not to be called ...