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Laird is a Scottish hereditary feudal dignity ranking below a Scottish Baron but above an Esquire; Esquire is a rank of gentry originally derived from Squire and indicating the status of an attendant to a knight, an apprentice knight, or a manorial lord; [45] it ranks below Knight (or in Scotland below Laird) but above Gentleman. [e] [f]
In the Peerage of England, the title of duke was created 74 times (using 40 different titles: the rest were recreations).Three times a woman was created a duchess in her own right; Barbara Palmer, 1st Duchess of Cleveland, chief mistress of Charles II of England, Anne Scott, 1st Duchess of Buccleuch, wife of Charles II's eldest illegitimate son, the Duke of Monmouth, and Cecilia Underwood ...
Some of his sermons can be found at A Sermon for Every Sunday. A former student, Michael A. Turner, says about Willimon in the book A Peculiar Prophet which he co-authored with William F. Malambri: "First and foremost Willimon is a pastoral theologian whose primary message is that the God revealed in Jesus matters for everything in life. Thus ...
The Duke of Norfolk [a] 1483 The Duke of Somerset: 1547 The Duke of Richmond: 1675 Duke of Gordon in the Peerage of the United Kingdom; Duke of Lennox in the Peerage of Scotland; Duke of Aubigny in the Peerage of France: The Duke of Grafton: 1675 The Duke of Beaufort: 1682 The Duke of St Albans: 1684 The Duke of Bedford: 1694 The Duke of ...
From the middle of the 4th century, after Christianity was legalized by the Edict of Milan in 313, and gained Imperial favour, there was a new range of images of Christ the King, [47] using either of the two physical types described above, but adopting the costume and often the poses of Imperial iconography.
God the Father turning the press and the Lamb of God at the chalice. Prayer book of 1515–1520. The image was first used c. 1108 as a typological prefiguration of the crucifixion of Jesus and appears as a paired subordinate image for a Crucifixion, in a painted ceiling in the "small monastery" ("Klein-Comburg", as opposed to the main one) at Comburg.
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Christ sits at the right hand of God, crowned in glory as "King of kings and Lord of lords". [22] " God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places , far above all rule and authority and power and dominion, and above every name that is named, not only in this age but ...