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Most Juz' are named after the first word of the first verse of the Juz'. [5] ... 29 Al-Isrā’ (17:1) ... 30: 29 (17:99-18:16) 15 (18:17-18:31) 19
11 (1/3) Makkah: 14: 30: v. 1 [6] 101: Al-Qaari'ah: ٱلْقَارِعَة al-Q̈āriʿah: The Striking Hour, The Great Calamity, The Stunning Blow, The Sudden Calamity: 11 (1/3) Makkah: 30: 24: v. 1 [6] 102: At-Takaathur: ٱلتَّكَاثُر at-Takāthur: The Piling Up, Rivalry in World Increase, Competition, Greed for More and More: 8 (1/3 ...
Ar-Rum (Arabic: الروم, romanized: ’ar-rūm, lit. 'The Romans') is the 30th chapter of the Quran, consisting of 60 verses ().The term Rūm originated in the word Roman, and during the time of the Islamic prophet Muhammad, it referred to the Eastern Roman Empire; the title is also sometimes translated as "The Greeks" or "The Byzantines".
Al-Mulk [1] (Arabic: الملك, lit. 'the Sovereignty', 'the Kingdom') is the 67th chapter ( surah ) of the Quran , comprising 30 verses . [ 2 ] Surah Al Mulk emphasizes the greatness of Allah and His creation, urging believers to reflect on the signs of God's power in the universe.
The Spider [1] (Arabic: العنكبوت, al-‘ankabūt) is the 29th chapter of the Quran with 69 verses ().. Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is a "Meccan surah", which means it is believed to have been revealed in Mecca, instead of later in Medina.
—Sayid Qutb, Fi Zilal al-Qur'an. Javed Ahmad Ghamidi (b. 1951), a well-known Pakistani Muslim theologian, Quran scholar and exegete, and educationist, classifies surah Al-Ma'arij as a pair with the last one with regard to the subject discussed in them. He also suggests that the primary audience of surah Al-Ma'arij is leadership of the Quraysh ...
Al-Hujurat (Arabic: الحُجُرات, al-ḥujurāt meaning: The Chambers) is the 49th chapter of the Quran with 18 verses ().The chapter contains etiquette and norms to be observed in the Muslim community, including the proper conduct towards the Islamic prophet, Muhammad, an injunction against acting on news without verification, a call for peace and reconciliation, as well as injunctions ...
He believed that the Quranic injunction to "enjoin good and forbid evil" (al-amr bi-l-maʿrūf wa-n-nahy ʿani-l-munkar, found in Quran 3:104, Quran 3:110, and other verses) was the duty of every state functionary with charge over other Muslims, from the caliph to "the schoolmaster in charge of assessing children's handwriting exercises."