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Ecuador has had new constitutions promulgated in 1830, 1835, 1843, 1845, 1851, 1852, 1861, 1869, 1878, 1884, 1897, 1906, 1929, 1938, 1945, 1946, 1967, 1978, and 1998. [ 1 ] [ 2 ] Following his election as President of Ecuador , Rafael Correa called for a referendum on establishing a Constituent Assembly to write a new constitution for the ...
The Court was created as part of Ecuador's 1996 constitutional reform package. It is composed of nine magistrates. The Court has been affected by Ecuador's recent political crises. In 2005, President Lucio Gutiérrez manipulated his party's modest advantage in Congress to replace numerous justices, including eight of nine members of the Court . [1]
The National Assembly (Spanish: Asamblea Nacional) is the unicameral legislature of Ecuador. It replaced the National Congress in 2009 following reforms under the 2008 Constitution. [1] Within Ecuador, the National Assembly has the power to pass laws, while appointment of judges to the National Court of Justice is done by a separate Judicial ...
Ecuadorian nationality is regulated by the 2008 Constitution of Ecuador and the Naturalization Law of 1976 (Spanish: Ley de Naturalización de 1976). [1] Some articles of the Naturalization Law of 1976 conflict with the 2008 Constitution, however Article 424 of the constitution establishes that it prevails over any other legal orders.
The Ministry of Justice, Human Rights and Cults of Ecuador is the State portfolio in charge of justice in Ecuador. It was created on November 15, 2007 during the presidency of Rafael Correa. It was created on November 15, 2007 during the presidency of Rafael Correa.
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Juan José Flores was the first constitutional president of Ecuador, declaring the separation of the State of Ecuador from Gran Colombia, maintaining its presidential government structure, which has remained until the present day. Between 1830 and 1845, the office of President of the Republic was elected indirectly, that is, through the ...
Ecuador's codification of the Rights of Nature is significant as it is the first case where this concept has been evoked at the national level. The articles set out a rights-based system that recognizes Nature, or Pachamama , as a right-bearing entity that holds value in itself, apart from human use.