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Prefigurative politics are modes of organization and social relationships that strive to reflect the future society being sought by a group. [1] In practice, they involve building a new society "within the shell of the old" by living out the values and social structures the group desires for the future. [2]
The essay focused on political language, which, according to Orwell, "is designed to make lies sound truthful and murder respectable, and to give an appearance of solidity to pure wind". Orwell believed that the language used was necessarily vague or meaningless because it was intended to hide the truth rather than express it.
Alternately, "politicization of aesthetics" (or "politicization of art") has been used as a term for an ideologically opposing synthesis, [2] wherein art is ultimately subordinate to political life and thus a result of it, separate from it, but which is attempted to be incorporated for political use as theory relating to the consequential ...
Moon has shown where she stands on protecting youth. Dorothy Moon says: “Voters need to start asking candidates for local office where they stand on sexualizing children, because it’s ...
stalking horse: a perceived front-runner candidate who unifies their opponents, usually within a single political party. grassroots: a political movement driven by the constituents of a community. astroturfing: formal public relations campaigns in politics and advertising that seek to create the impression of being spontaneous, grassroots behavior.
One popular answer to this question, asserted by many American conservatives and liberals alike: that proper conservatives are devoted to "small government" or engaged in protecting "individual ...
The rise of pretendian identities post-1960s can be explained by a number of factors. The reestablishment and exercise of tribal sovereignty among tribal nations (following the era of Indian termination policy) meant that many individuals raised away from tribal communities sought, and still seek, to reestablish their status as tribal citizens or to recover connections to tribal traditions.
“Teaching shouldn’t be political,” Guffey wrote. “I’m fine with a tool so long as it isn’t biased. Just because a conservative is teaching, doesn’t mean that is the message.