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Funeral of Kostroma. Drawing from the lubok. 19th century. Kostroma (Russian: Кострома́) is an East Slavic fertility goddess. Her name is derived from костёр (kostyor), the Russian word for "bonfire". The rites of Semik were devoted to her. During this festival a disguised girl or a straw figure portrayed Kostroma.
Šun-Šočõnava, Mari goddess of fertility and birth; Mu-Kyldyśin, Udmurt god of fertility and earth; Zarni-Ań, Komi goddess of fertility, represented by a golden woman; Babba or Aranyanya, Hungarian goddess fertility, represented by a golden woman; Kalteš-Ekwa, Ob-Ugric goddess of fertility, represented by a golden woman
Xochiquetzal, from the Codex Rios, 16th century.. In Aztec mythology, Xochiquetzal (Classical Nahuatl: Xōchiquetzal [ʃoːt͡ʃiˈket͡saɬ]), also called Ichpochtli Classical Nahuatl: Ichpōchtli [itʃˈpoːtʃtɬi], meaning "maiden"), [7] was a goddess associated with fertility, beauty, and love, serving as a protector of young mothers and a patroness of pregnancy, childbirth, and the ...
Fertility symbols were generally considered to have been used since Prehistoric times for encouraging fertility in women, although it is also used to show creation in some cultures. Wedding cakes are a form of fertility symbols. In Ancient Rome, the custom was for the groom to break a cakes over the bride's head to symbolize the end of the ...
Xochitlicue (meaning in Nahuatl 'the one that has her skirt of flowers') is the Aztec goddess of fertility, patroness of life and death, guide of rebirth, younger sister of Coatlicue, Huitzilopochtli's mother according Codex Florentine; and Chimalma, Quetzalcoatl's mother according Codex Chimalpopoca. [1]
A goddess suckling a toddler and seated in the wicker chair characteristic of Gallo-Roman goddesses (2nd or 3rd century, Bordeaux) Lucina as a title of the birth goddess is usually seen as a metaphor for bringing the newborn into the light (lux, lucis). [59] Luces, plural ("lights"), can mean "periods of light, daylight hours, days."
Primeros Memoriales, a manuscript written by Bernardino de Sahagún before his Florentine Codex, contains a description of Huixtocihuatl paired with an illustration. [5] The Aztecs believed that the essence of a deity could be captured by a human impersonator, or ixiptla, of the god.
In ancient Egypt, women delivered babies while squatting on a pair of bricks, known as "birth bricks", and Meskhenet was the goddess associated with this form of delivery. Consequently, in art , she was sometimes depicted as a brick with a woman's head, wearing a cow's uterus upon it.