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Cooper is the former Chair (or President) of the Aristotelian Society, the Mind Association, the Friedrich Nietzsche Society, and the Philosophy of Education Society of Great Britain. He is Secretary and a Trustee of the charity Project Sri Lanka, and he spends time each year visiting and supervising educational and humanitarian projects.
A native of Dover, England, Holmes came to the United States in 1947 after serving in the Royal Air Force during World War II. [4] He earned a bachelor's degree (1950) and a master's degree (1952) in Bible and theology [2] from Wheaton College and a Ph.D. in philosophy from Northwestern University in Chicago (1957).
Comparative education; Comprehensive school; Connectivism; Constructivism in science education; Contemplative education; Cooperative learning; Corps Altsachsen Dresden; Corps Berlin; Corps Marko-Guestphalia Aachen; Corps Saxo-Thuringia München; Critical consciousness; Critical pedagogy; Critical thinking; Currere; Curriculum of the Waldorf ...
Another categorization divides topics in the philosophy of education into the nature and aims of education on the one hand, and the methods and circumstances of education on the other hand. The latter section may again be divided into concrete normative theories and the study of the conceptual and methodological presuppositions of these ...
[3] [4] Atheism is commonly understood as non-acceptance or outright rejection of theism in the broadest sense of the term (i.e., non-acceptance or rejection of belief in God or gods). [5] [6] Related (but separate) is the claim that the existence of any deity is unknown or unknowable; a stance known as agnosticism.
His posthumously published The Miracle of Theism: Arguments For and Against the Existence of God (1982) [1] has been called a tour de force in contemporary analytic philosophy. [2] The atheist philosopher Kai Nielsen described it as "one of the most, probably the most, distinguished articulation of an atheistic point of view given in the ...
J. L. Mackie, The Miracle of Theism: Arguments for and against the Existence of God, 1982; John Hick, An Interpretation of Religion: Human Responses to the Transcendent, 1989/2004; William L. Rowe, "The Evidential Argument from Evil: A Second Look", 1996; Alvin Plantinga, Warranted Christian Belief, 2000
Philosophical theism is the belief that the Supreme Being exists (or must exist) independent of the teaching or revelation of any particular religion. [1] It represents belief in God entirely without doctrine, except for that which can be discerned by reason and the contemplation of natural laws. Some philosophical theists are persuaded of God ...