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The Jesus' name doctrine or the Oneness doctrine upholds that baptism is to be performed "in the name of Jesus Christ," [1] rather than using the Trinitarian formula "in the name of the Father, and of the Son, and of the Holy Spirit." [2][3] It is most commonly associated with Oneness Christology and the movement of Oneness Pentecostalism ...
There is a scholarly consensus that the earliest Christian baptism was by immersion and in the name of Jesus Christ or the name of the Lord as found in scripture references (Acts 2:38, Acts 8:16, Acts 10:48, Acts 19:5, Acts 22:16) [79] Thomas Schreiner likewise states that "Most scholars agree that immersion was practiced in the NT", [80 ...
Mark, Matthew, and Luke depict the baptism in parallel passages. In all three gospels, the Spirit of God — the Holy Spirit in Luke, "the Spirit" in Mark, and "the Spirit of God" in Matthew — is depicted as descending upon Jesus immediately after his baptism accompanied by a voice from Heaven, but the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are my ...
The five major milestones in the New Testament narrative of the life of Jesus are his Baptism, Transfiguration, Crucifixion, Resurrection and Ascension. [28] [29] [30] In the gospels, the ministry of Jesus starts with his Baptism by John the Baptist, when he is about thirty years old. Jesus then begins preaching in Galilee and gathers disciples.
The phrase "baptized in the Holy Spirit" occurs two times in Acts of the Apostles, first in Acts 1:4–5 and second in Acts 11:16. Other terminology is used in Acts to indicate Spirit baptism, such as "filled" (Acts 2:4). "Baptized in the Spirit" indicates an outward immersion into the reality of the Holy Spirit, while "filled with the Spirit ...
Huldrych Zwingli, woodcut by Hans Asper, 1531. The theology of Ulrich Zwingli was based on an interpretation of the Bible, taking scripture as the inspired word of God and placing its authority higher than what he saw as human sources such as the ecumenical councils and the church fathers. He also recognised the human element within the ...
The term baptism with fire originated from the words of John the Baptist in Matthew 3:11 (and the parallel passage in Luke 3:16).: [1]. Matthew 3:11 "I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire" King James Version 1611
Two names and a variety of titles are used to refer to Jesus in the New Testament. [1] In Christianity, the two names Jesus and Emmanuel that refer to Jesus in the New Testament have salvific attributes. [2][3][4] After the crucifixion of Jesus the early Church did not simply repeat his messages, but focused on him, proclaimed him, and tried to ...