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t. e. The Second Sex (French: Le Deuxième Sexe) is a 1949 book by the French existentialist philosopher Simone de Beauvoir, in which the author discusses the treatment of women in the present society as well as throughout all of history. Beauvoir researched and wrote the book in about 14 months between 1946 and 1949. [3]
Beauvoir examined women's subordinate role as the 'Other', patriarchally forced into immanence [11] in her book, The Second Sex, which some claim to be the culmination of her existential ethics. [12] The book includes the famous line, "One is not born but becomes a woman," introducing what has come to be called the sex-gender distinction.
Beauvoir was born on 9 January 1908, [13] into a bourgeois Parisian family in the 6th arrondissement. [14] [15] [16] Her parents were Georges Bertrand de Beauvoir, a lawyer who once aspired to be an actor, [17] and Françoise Beauvoir (née Brasseur), a wealthy banker's daughter and devout Catholic.
Christian Bible part. New Testament. John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament. It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
John 3 is the third chapter of the Gospel of John in the New Testament of the Christian Bible. It deals with Jesus ' conversation with Nicodemus , one of the Jewish pharisees , and John the Baptist 's continued testimony regarding Jesus.
Joanna, wife of Chuza. Joanna (Koinē Greek: Ἰωάννα, romanized: Iōanna, also Greek: Ἰωάνα), the wife of Chuza (γυνὴ Χουζᾶ), [2] is a woman mentioned in the gospels who was healed by Jesus and later supported him and his disciples in their travels. She is one of the women recorded in the Gospel of Luke as accompanying ...
For example, Dorothy A. Lee lists several discrepancies between Hebrew betrothal scenes and John 4: "the Samaritan woman is not a young Jewish virgin and no betrothal takes place; the well is not concerned with sexual fertility but is an image of salvation (see Isa. 12:3); Jesus is presented not as a bridegroom but as giver of living water." [12]
Gender essentialism is a theory which attributes distinct, intrinsic qualities to women and men. [1] [2] Based in essentialism, it holds that there are certain universal, innate, biologically (or psychologically) based features of gender that are at the root of many of the group differences observed in the behavior of men and women.