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In verse 17 Paul uses the word 'we'/'our' to show that both he and Peter actually agreed about the justification by faith only, and based on this mutual conviction Paul confronted Peter when Peter became inconsistent. [10]
The psalm is divided into two parts: in verses 1–5, the psalmist proclaims the joy of seeing his fault remitted by God, and in verse 6 to verse 11, he shows his confidence in the conviction that God is the guide on the right path. The harm suffered by the psalmist is very hard to bear, although we can not know precisely its nature.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Statement in verse 8a concerning the theology of creation is unpacked in verses 9–12; Statement in verse 8b accusing the absence of God's providential care is expanded in verses 13–17; The conclusion of Job's second speech recalls his opening outcry (verses 18–19; cf. Job 3:11–26) and his previous plea (verses 20–22; cf. Job 7:19). [15]
The word "Peter" in this verse is, in Greek, "petros", while this "rock" is "petra". It is a play on words, but if the original language was Aramaic the word in both cases is simply "kepha". A distinction that petros meant a stone and petra a solid piece of rocky ground is sometimes suggested, but Greek use in antiquity seems to have been less ...
Verse Literal Translation of the Holy Bible King James Version New King James Version Modern English Version 1599 Geneva Bible Young's Literal Translation Isaiah 7:14: So, The Lord Himself will give you a sign: Behold! The virgin will conceive and will bring forth a son; and she shall call His name Immanuel.
The "Johannine Comma" is a short clause found in 1 John 5:7–8.. The King James Bible (1611) contains the Johannine comma. [10]Erasmus omitted the text of the Johannine Comma from his first and second editions of the Greek-Latin New Testament (the Novum Instrumentum omne) because it was not in his Greek manuscripts.
In the King James Version of the Bible the text reads: And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. The New International Version translates the passage as: