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Greek Orthodox deacon in the Church of the Nativity in Bethlehem, wearing the double orarion over his sticharion.On his head he wears the clerical kamilavka.. The Orarion (Greek: ὀράριον; Slavonic: орарь, orar) is the distinguishing vestment of the deacon and subdeacon in the Eastern Orthodox Church, Oriental Orthodox Churches and Eastern Catholic Churches.
After that priest and deacon go to the basin and wash their hands, saying: I will wash my hands in innocency; so will I compass Thine altar, O Lord, That I may make the voice of thanksgiving to be heard, and tell of all Thy wondrous works.
Before vesting, the deacon or altar servicemen will take his sticharion for the priest (or bishop, if he is present) to bless before he puts it on. Bishops and priests will bless their vestments themselves before vesting. Each minister will kiss the cross on the back of their phelonion before putting it on. [3]
Deacons wear the Kutino and an Orarion (called an Uroro) in different ways depending on their order: Chanters wear only the Kutino; Readers wear the Uroro crossed like a Greek subdeacon; Subdeacons wear the Uroro crossed over the left shoulder; Deacons wear the Uroro like a Greek deacon; Archdeacons wear the Uroro with both ends hanging down in ...
At a blessing ceremony for members of the Unification Church at the World Peace and Unification Sanctuary, members wore very specific garb while holding AR-15s.
Ambrose, Bishop of Milan, wearing a casula over a sticharion (by this time, simply a type of long-sleeved tunic) and a small pectoral cross.. The vestments of the Nicene Church, East and West, developed out of the various articles of everyday dress worn by citizens of the Greco-Roman world under the Roman Empire.
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