Search results
Results From The WOW.Com Content Network
曲阜孔氏 (곡부 공씨 in Korean; Gokbu Gong clan in English): During the Yuan dynasty, Gong So (孔紹/공소, 1304-1381), who claimed to be a son of Kong Huan 孔浣, moved from China to Goryeo era Korea during Toghon Temür's rule. Gong So's descendants have established numerous cadet branches to the modern era.
The source for the main outline of it is from Analects of Confucius, [2] Book 1, Chapter 6, where Confucius said: A young man should be a good son at home and an obedient young man abroad, sparing of speech but trustworthy in what he says, and should love the multitude at large but cultivate the friendship of his fellow men.
The teaching of Confucius consist of five basic relationships in life: Ruler to subject; Parent to child; Husband to wife; Elder brother to younger brother; Friend to friend; In the above relationships, Confucius teaches that righteous, considerate, kind, benevolent, and gentle treatment should be applied by the former to the latter.
Confucius not only made teaching his profession but also contributed to the development of a distinct class of professionals in ancient China—the gentlemen who were neither farmers, artisans, merchants, nor officials but instead dedicated themselves to teaching and potential government service.
Yan Hui was Confucius' favorite disciple. [3] "After I got Yan Hui," Confucius remarked, "the disciples came closer to me." [2] [4] [5] We are told that once, when he found himself on the Nang hill with Yan Hui, Zilu, and Zigong, Confucius asked them to tell him their different aims, and he would choose between them. Zilu began, and when he had ...
The book contains a divination system comparable to Western geomancy or the West African Ifá system. In Western cultures and modern East Asia, it is still widely used for this purpose. Spring and Autumn Annals A historical record of the State of Lu, Confucius's native state, 722–481 BC attributed to Confucius.
He is later revealed to have become a skillful speaker and an accomplished statesman (Analects 11.3), but Confucius may have felt that he lacked the necessary flexibility and empathy towards others necessary for achieving consummate virtue (ren): he once claimed to have achieved Confucius's moral ideal, but was then sharply dismissed by the ...
It is attributed to a conversation between Confucius and his disciple Zengzi. A 12th-century author named He Yin claimed: "The Classic of Filial Piety was not made by Zengzi himself. When he retired from his conversation (or conversations) with Kung-ne on the subject of Filial Piety, he repeated to the disciples of his own school what (the ...