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曲阜孔氏 (곡부 공씨 in Korean; Gokbu Gong clan in English): During the Yuan dynasty, Gong So (孔紹/공소, 1304-1381), who claimed to be a son of Kong Huan 孔浣, moved from China to Goryeo era Korea during Toghon Temür's rule. Gong So's descendants have established numerous cadet branches to the modern era.
The teaching of Confucius consist of five basic relationships in life: Ruler to subject; Parent to child; Husband to wife; Elder brother to younger brother; Friend to friend; In the above relationships, Confucius teaches that righteous, considerate, kind, benevolent, and gentle treatment should be applied by the former to the latter.
A book by the title had existed since at least the early Han dynasty (206 BC – 220 AD), and was listed in the 1st-century imperial bibliography Yiwenzhi with 27 scrolls. The extant version, however, was thought by later scholars to have been compiled by the Cao Wei official-scholar Wang Su (195–256 AD), and contains 10 scrolls and 44 ...
The book contains a divination system comparable to Western geomancy or the West African Ifá system. In Western cultures and modern East Asia, it is still widely used for this purpose. Spring and Autumn Annals A historical record of the State of Lu, Confucius's native state, 722–481 BC attributed to Confucius.
Confucius's moral system was based upon empathy and understanding others, rather than divinely ordained rules. To develop one's spontaneous responses of rén so that these could guide action intuitively was even better than living by the rules of yì. Confucius asserts that virtue is a mean between extremes.
As the title suggests, the text elaborates on filial piety, which is a core Confucian value. The text argues that people who love and serve their parents will do the same for their rulers, leading to a harmonious society. For example, [4] 資於事父以事母，而愛同；資於事父以事君，而敬同。
Title page of The Twenty-four Filial Exemplars from an early Ming dynasty printed edition Pages from a Chinese-English translated version of the book. Some of the stories in The Twenty-four Filial Exemplars were taken from other texts such as the Xiaozi Zhuan (孝子傳), Yiwen Leiju, Imperial Readings of the Taiping Era and In Search of the Supernatural.
After studying with Confucius Ran Qiu took an official position working for the ministers who had usurped power in Lu, but did not himself have enough power or ability to influence his employers to follow a more ethical course of action (Analects 3.6). [10] He once disappointed Confucius, and was rebuked for telling him that he loved Confucius ...