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The verb honā (to be) serves as the copula whose conjugations are used to form the three aspectual (or compound) forms of verbs (habitual, perfective, and progressive). In the tables below all the conjugations of the copula honā (to be) are shown on the left and all the conjugations of the verb karnā (to do) (like which all other verbs have ...
Hindustani is extremely rich in complex verbs formed by the combinations of noun/adjective and a verb. Complex verbs are of two types: transitive and intransitive. [3]The transitive verbs are obtained by combining nouns/adjectives with verbs such as karnā 'to do', lenā 'to take', denā 'to give', jītnā 'to win' etc.
Many of the Hindi and Urdu equivalents have originated from Sanskrit; see List of English words of Sanskrit origin. Many loanwords are of Persian origin; see List of English words of Persian origin, with some of the latter being in turn of Arabic or Turkic origin. In some cases words have entered the English language by multiple routes ...
English Example English Ergative: ने نے ne लड़के ने لڑکے نے laṛke ne boy उन्होंने انہوں نے unhõne they Accusative: को کو ko लड़के को لڑکے کو laṛke ko the boy उनको ان کو unko/un ko them Dative: to the boy to them Instrumental: से سے se
In linguistics, conjugation (/ ˌ k ɒ n dʒ ʊ ˈ ɡ eɪ ʃ ən / [1] [2]) is the creation of derived forms of a verb from its principal parts by inflection (alteration of form according to rules of grammar). For instance, the verb break can be conjugated to form the words break, breaks, and broke.
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The original Hindi dialects continued to develop alongside Urdu and according to Professor Afroz Taj, "the distinction between Hindi and Urdu was chiefly a question of style. A poet could draw upon Urdu's lexical richness to create an aura of elegant sophistication, or could use the simple rustic vocabulary of dialect Hindi to evoke the folk ...
The Maharashtrian poet Vāmana in Avigita, at xvi.1, posits arjava is a form of honesty and purity in a person, and an essential virtue so that one may treat everyone equally, whether that other is one’s child, wife, relative, friend, a stranger, or someone hostile or oneself without any discrimination.