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Message Stick was an Australian television series about Aboriginal and Torres Strait Islander lifestyles, ... video clips, short films and cooking segments. ...
Message stick. Message sticks, also known as "talking-sticks", were used in Aboriginal communities to communicate invitations, declarations of war, news of death and so forth. [37] [38] They were made of wood and were usually flat with motifs engraved on all sides to express a message. The type of wood and shape of a message stick could be a ...
Yawkyawk, Aboriginal shape-shifting mermaids who live in waterholes, freshwater springs, and rock pools, cause the weather and are related by blood or through marriage (or depending on the tradition, both) to the rainbow serpent Ngalyod. Yee-Na-Pah, an Arrernte thorny devil spirit girl who marries and echidna spirit man.
The Australian Aboriginal counting system was used together with message sticks sent to neighbouring clans to alert them of, or invite them to, corroborees, set-fights, and ball games. Numbers could clarify the day the meeting was to be held (in a number of "moons") and where (the number of camps' distance away).
Bora is an initiation ceremony of the Aboriginal people of Eastern Australia.The word "bora" also refers to the site on which the initiation is performed. At such a site, boys, having reached puberty, achieve the status of men.
Regina Pilawuk Wilson is an Australian Aboriginal artist known for her paintings, printmaking and woven fiber-artworks. [1] She paints syaws (fish nets), warrgarri (dilly bag), and message sticks. [2] Her work has been shown in many Australian and international museums, collections and galleries. [3]
In 2014 the Opera House replaced Message Sticks with Homeground, a two-day festival focusing on Indigenous music and dance. Part of the reason for the change, according to Roberts, was the difficulty of obtaining new-release films, as Indigenous films had achieved such a high degree of success in mainstream cinemas, TV and festivals.
In the appendix of Dawson's book, he lists the word Min'gorm for the game in the Aboriginal language Chaap Wuurong. [20]In 1889, anthropologist Alfred Howitt, wrote that the game was played between large groups on a totemic basis – the white cockatoos versus the black cockatoos, for example, which accorded with their skin system.