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Jesus heals the leper by Alexandre Bida. There is some speculation as to whether the illness now called Hansen's disease is the same described in Biblical times as leprosy. [4] As the disease progresses, pain turns to numbness, and the skin loses its original color and becomes thick, glossy and scaly.
Cleansing of the ten lepers (c. 1035-1040) According to Berard Marthaler and Herbert Lockyer, this miracle emphasizes the importance of faith, for Jesus did not say: "My power has saved you" but attributed the healing to the faith of the beneficiaries.
Tzaraath (Hebrew: צָרַעַת ṣāraʿaṯ), variously transcribed into English and frequently translated as leprosy (though it is not Hansen's disease, the disease known as "leprosy" in modern times [1]), is a term used in the Bible to describe various ritually impure disfigurative conditions of the human skin, [2] clothing, [3] and houses. [4]
All three Synoptic Gospels of the New Testament describe instances of Jesus healing people with leprosy (Matthew 8:1–4, Mark 1:40–45, and Luke 5:12–16). The Bible's description of leprosy is congruous (if lacking detail) with the symptoms of modern leprosy, but the relationship between this disease, tzaraath , and Hansen's disease has ...
the leprosy left him, and he was cleansed. And behold, a man full of leprosy. But, upon seeing Jesus, he fell upon his face and requested him, saying: Lord, if you wish, I can be cleansed. And he stretched out his hand and touched him, saying: I wish it; be cleansed. And immediately the leprosy left him.
In most cases, Christian authors associate each miracle with specific teachings that reflect the message of Jesus. [10]In The Miracles of Jesus, H. Van der Loos describes two main categories of miracles attributed to Jesus: those that affected people (such as Jesus healing the blind man of Bethsaida), or "healings", and those that "controlled nature" (such as Jesus walking on water).
Matthew 8:4 is the fourth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse concludes the miracle story of Jesus cleansing a leper , the first of a series of miracles in Matthew.
For the Law forbade to touch leprosy, because it could not hinder that the touch should not defile; therefore it meant not that lepers should not be healed, but that they that touched should not be polluted. So He was not polluted by touching the leprosy, but purified the leprosy by touching it. [6]