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Jerome: "Rightly had the Apostles departed from the Lord as unwilling, and slow to leave Him, lest they should suffer shipwreck whilst He was not with them.For it follows, Now when it was evening he was there alone; that is, in the mountain; but the boat was in the middle of the sea tossed with the waves; for the wind was contrary."
Both are buried by their disciples (14:12; 27:57-61), and in each case opponents fear what the crowds might do because they hold John and Jesus to be prophets (14:5; 21:46). Both ends are foreshadowed, as in 2:1 – 23 (against Herod the Great , the father of Herod the tetrarch); 5:38 - 42 ; and 10:17-23, so John's martyrdom (as the forerunner ...
In the Septuagint Greek version of Zechariah 3 the name Iesous and term diabolos are identical to the Greek terms of Matthew 4. [18] Matthew presents the three scriptural passages cited by Jesus ( Deut 8:3 , Deut 6:13 , and Deut 6:16 ) not in their order in the Book of Deuteronomy , but in the sequence of the trials of Israel as they wandered ...
Jerome: "He feared a disturbance among the people for John’s sake, for he knew that multitudes had been baptized by him in Jordan; but he was overcome by love of his wife, which had already made him neglect the commands of. God." [2]
In the King James Version of the Bible the text reads: And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone. The New International Version translates the passage as: After he had dismissed them, he went up on a mountainside by himself to pray.
The fourth watch, then, went from about the tenth hour of the night, until the end of the twelfth. It is said that Christ allowed this long period of tossing by a tempest so that the disciples might be 1. accustomed to endure hardness. 2. might more ardently pray for God's help. 3. more relieved by the calming which Christ was about to do. [1]