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The Zealots were a "fourth sect", founded by Judas of Galilee (also called Judas of Gamala) in 6 CE against the Census of Quirinius, shortly after the Roman Empire declared what had most recently been the tetrarchy of Herod Archelaus to be a Roman province. According to Josephus, they "agree in all other things with the Pharisaic notions; but ...
The Zealots (Greek: Ζηλωταί) were a political group that dominated political developments in Thessalonica from 1342 until 1350. The contemporary sources, notably anti-Zealot in sympathies, provide little information on the Zealots' government of Thessalonica. The Zealots managed to establish effective civic self-government for eight years.
Articles relating to the Zealots, a political movement in 1st-century Second Temple Judaism which sought to incite the people of Judea Province to rebel against the Roman Empire and expel it from the Holy Land by force of arms, most notably during the First Jewish–Roman War (66–70).
Zealot is a cultural production of its particular historical moment—a remix of existing scholarship, sampled and re-framed to make a culturally relevant intervention in the early twenty-first-century world where religion, violence and politics overlap in complex ways. In this sense, the book is simply one more example in a long line of ...
John P. Meier argues that the term "Zealot" is a mistranslation and in the context of the Gospels means "zealous" or "religious" (in this case, for keeping the Law of Moses), as the Zealot movement apparently did not exist until 30 to 40 years after the events of the Gospels. [8] However, neither Brandon [9] nor Hengel [10] support this view.
The Sicarii [a] (“Knife-wielder”, “dagger-wielder”, “dagger-bearer”; from Latin sica = dagger) were a group of Jewish Zealots, who, in the final decades of the Second Temple period, conducted a campaign of targeted assassinations and kidnappings of Roman officials in Judea and of Jews who collaborated with the Roman Empire.
Despite the common misconception, Eleazar ben Simon the Zealot is not the same person as Eleazar ben Ya'ir, the Sicarii leader at Masada.In Josephus' Bellum Judaicum, the primary source of the First Jewish-Roman War, important historical figures are introduced with their patrimonial name when they first appear, and addressed by first name in all following appearances.
The Zealots preached that God alone was the ruler of Israel and urged that no taxes should be paid to Rome. [ 5 ] Several scholars, such as Gunnar Haaland and James S. McLaren, have suggested that Josephus's description of the fourth sect does not reflect historical reality, but was constructed to serve his own interests.