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The Quran and the Bible have over 50 characters in common, typically in the same narratives. The Quran identifies Enoch (Idris) and Ishmael as prophets (Surah Maryam 19:54-58), but they are never given a story. In the Bible, all these men are identified as righteous people but not prophets — except Ishmael who is blessed by God (Genesis 17:20).
In the Quran, the Tawrāh, customarily translated as "Torah", refers to the divine scripture revealed to Moses as guidance for the Children of Israel. It contained laws, commandments, and stories of earlier prophets. [14] The Quran explains that the Gospel revealed to Jesus confirmed the Torah which came before it. [14]
This approach adopts canonical Arabic versions of the Bible, including the Tawrat and the Injil, both to illuminate and to add exegetical depth to the reading of the Qur'an. Notable Muslim mufassirun (commentators) of the Bible and Qur'an who weaved biblical texts together with Qur'anic ones include Abu al-Hakam Abd al-Salam bin al-Isbili of al ...
The story of Lot offering his daughters to the Sodomites is also found in surahs 11 and 15 of the Quran. [17] Islamic commentators generally interpret these passages to mean that Lot offered his daughters in lawful marriage. [18]
Scholarly criticism of the Quran is thus a nascent field of study in the Islamic world. [3] [4] Scholars have identified several pre-existing sources for some Quranic narratives. [5] The Quran assumes its readers' familiarity with the Christian Bible and there are many parallels between the Bible and the Quran.
Several parables or pieces of narrative appear in the Quran, often with similar motifs to Jewish and Christian traditions which may predate those in the Quran. [1]Some included legends are the story of Cain and Abel (sura al-Ma'idah, of Abraham destroying idols (sura al-Anbiya 57), of Solomon's conversation with an ant (sura an-Naml), the story of the Seven Sleepers, and several stories about ...
The story of Dhu al-Qarnayn is related in chapter 18 of the Qur'an, al-Kahf, revealed to Muhammad when his tribe, Al-Quraysh, sent two men to discover whether the Jews, with their superior knowledge of the scriptures, could advise them on whether Muhammad was truly a prophet of God. The rabbis told the Quraysh to ask Muhammad about three things ...
Scholars of Islam have linked Samiri to various individuals mentioned in the Bible. As-Samiri is typically translated as "the Samaritan", with the episode being seen as an explanation for the separation between Samaritans and non-Samaritans. The story parallels the Biblical narrative of the golden calves built by Jeroboam of Samaria. [9]