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King James attested that the symptoms derived from demonic possession could be discernible from natural diseases. He rejected the symptoms and signs prescribed by the Catholic church as vain (e.g. rage begotten from Holy Water, fear of the Cross, etc.) and found the exorcism rites to be troublesome
The Book of Signs: which contains all manner of symbols used from the earliest times to the Middle Ages by primitive peoples and early Christians. New York. ISBN 0-486-20162-7. {}: CS1 maint: location missing publisher
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Articles relating to demonic possession, the alleged spirit possession by malevolent preternatural beings, commonly referred to as demons or devils. Subcategories This category has the following 2 subcategories, out of 2 total.
Signs listed in the Roman Ritual as being indicators of possible demonic possession include: speaking foreign or ancient languages of which the possessed has no prior knowledge; supernatural abilities and strength; knowledge of hidden or remote things which the possessed has no way of knowing; an aversion to anything holy; and profuse blasphemy ...
What the Church views as signs of demonic invasion vary depending on the type of demon and its purpose, including: [9] Using languages unknown to the person or people around them. Having extraordinary strength or resistance to physical restraint. Knowledge of events or people that the person could not have possibly known.
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Dybbuk, by Ephraim Moshe Lilien (1874–1925).. In Jewish mythology, a dybbuk (/ ˈ d ɪ b ə k /; Yiddish: דיבוק, from the Hebrew verb דָּבַק dāḇaq meaning 'adhere' or 'cling') is a malicious possessing spirit believed to be the dislocated soul of a dead person. [1]