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The Story of Melchizedek or History of Melchizedek (Latin: Historia de Melchisedech) is an anonymous apocryphal account of the life of Melchizedek originally written in Greek. [1] Melchizedek is a priest and king mentioned twice in the Hebrew Bible ( Genesis 14:18–20 and Psalm 110 :4) and once in the New Testament ( Hebrews 7). [ 2 ]
Forty days later, Melchizedek was taken by the archangel Gabriel (Michael in some manuscripts) to the Garden of Eden and was thus preserved from the Deluge without having to be in Noah's Ark. [49] [50] The Story of Melchizedek is a short pseudepigraphon composed in Greek in the first three centuries AD, probably in a Jewish milieu. It survives ...
The majority of Chazalic literature attributes the primary character of psalm 110 as King David [6] who was a "righteous king" (מלכי צדק) of Salem (Jerusalem) and, like Melchizedek, had certain priest-like responsibilities, while the Babylonian Talmud understands the chapter as referring to Abram who was victorious in battling to save his nephew Lot and merited priesthood. [7]
In the oldest full manuscript of the Talmud dating from 1342, known as the Munich Talmud, [1] the Righteous Priest is referred to as Melchizedek. [2]: 85 In his commentary on the Talmud, Rashi says the Shem/Melchizedek is called a craftsman because he helped his father build the ark and taught Abraham. [3]
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The Annunciation by Guido Reni (1621). Miraculous births are a common theme in mythological, religious and legendary narratives and traditions. They often include conceptions by miraculous circumstances and features such as intervention by a deity, supernatural elements, astronomical signs, hardship or, in the case of some mythologies, complex plots related to creation.
Because if you take even the most general timeframe for this story as Genesis:12 and the battles therein described, then Melchizdak cannot be the king of the city of Jerusalem. Jerusalem (URU Uri Šalim KI) is still no more than a fortified well in the time of the Amarna letters. Melchizdek is at best a commander of a garrison.
Melchizedek himself records a revelation given to him by the aeon Gamaliel, [4] as well as a liturgical rite performed by Melchizedek. [ 3 ] The text also includes some anti- docetic passages that advocate for a Christology wherein the Incarnation of Jesus was a flesh-and-blood human who was born, ate and drank, suffered, and died.