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While first documented academically by Radcliffe-Brown in the 1920s, this type of relationship is now understood to be very widespread across societies in general. In West Africa, particularly in Mali, it is regarded as a centuries-old cultural institution known as sanankuya.
Alfred Radcliffe-Brown identified the Tsonga (BaThonga) of Mozambique, the Tongans of the Pacific, and the Nama of Namibia as avunculate societies as early as 1924. He also expanded the concept to incorporate other family relationships. [8] [9] Later research moved beyond the issue of matrilinealism.
Alfred Reginald Radcliffe-Brown, FBA (born Alfred Reginald Brown; 1881–1955) was an English social anthropologist who helped further develop the theory of structural functionalism. He conducted fieldwork in the Andaman Islands and Western Australia , which became the basis of his later books.
Among the attempts to break out of universalizing assumptions and theories about kinship, Radcliffe-Brown (1922, The Andaman Islands; 1930, The social organization of Australian tribes) was the first to assert that kinship relations are best thought of as concrete networks of relationships among individuals. He then described these ...
Hired in 1923, [25] [28] Hoernlé and Radcliffe-Brown's correspondence confirms that they were working until 1924 on several joint papers, covering ancestry and marriage rites, cattle, joking relationships, kinship terms, and sacrificial rituals. [29]
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A. R. Radcliffe-Brown developed a structural functionalism approach in anthropology. He believed that concrete reality is "not any sort of entity but a process, the process of social life." [12] Radcliffe-Brown emphasized on learning the social form especially a kinship system of primitive societies. The way in which one can study the pattern ...
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