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Alfred Reginald Radcliffe-Brown, FBA (born Alfred Reginald Brown; 1881–1955) was an English social anthropologist who helped further develop the theory of structural functionalism. He conducted fieldwork in the Andaman Islands and Western Australia , which became the basis of his later books.
Rivers' student A. R. Radcliffe-Brown was also highly critical of Morgan, but had an extensive knowledge of Systems of Consanguinity which he used as a basis for his own seminal studies of Native American kinship patterns. [16] Neo-evolutionist anthropologists such as Leslie White also worked to rehabilitate Morgan's interest in cultural ...
While first documented academically by Radcliffe-Brown in the 1920s, this type of relationship is now understood to be very widespread across societies in general. In West Africa, particularly in Mali, it is regarded as a centuries-old cultural institution known as sanankuya.
The preface to African Political Systems was authored by A.R. Radcliffe-Brown (1881–1955), then Professor of Social Anthropology at the University of Oxford, who argued that the "comparative study of political institutions, with special reference to the simpler societies, is an important branch of social anthropology which has not yet ...
A. R. Radcliffe-Brown, writing in 1930, stated of them that: In the case of the Ingarda tribe to the south of the Gascoyne River it was impossible to determine if they really had or had not a section system. They knew the names of the sections of the Maia and Warienga [Warriyangka] tribes and every man claimed membership of a particular section
A. R. Radcliffe-Brown He had carried out his initial fieldwork in the Andaman Islands in the old style of historical reconstruction. However, after reading the work of French sociologists Émile Durkheim and Marcel Mauss , Radcliffe-Brown published an account of his research (entitled simply The Andaman Islanders ) that paid close attention to ...
A. R. Radcliffe-Brown defined the horde as a fundamental unit of Australian social organizations according to the following five criteria: It denotes people who customarily share the same camp and lifestyle. It is the primary landowner of a given territory.
Little is known of the Ngaku. Writing in 1929, A. R. Radcliffe-Brown stated that by that time the Ngaku were virtually extinct, descendants surviving only as a remnant together with people from the Ngamba tribe. [3] Norman Tindale classified the Yarraharpny mentioned in one early account as a horde of the Ngaku. [4]