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The Revised Standard Version of the Bible says it is "a Semitic word for money or riches". [13] The International Children's Bible (ICB) uses the wording "You cannot serve God and money at the same time". [14] Christians began to use "mammon" as a term that was used to describe gluttony, excessive materialism, greed, and unjust worldly gain.
Greed (or avarice) is an insatiable desire for material gain (be it food, money, land, or animate/inanimate possessions) or social value, such as status, or power. Nature of greed [ edit ]
Greed is an excessive desire to possess wealth or goods with the intention to keep it for one's self. Greed may also refer to: Books. Greed (Jelinek novel), a 2000 ...
Investors have two primary emotions, fear and greed, according to CNN Money. The Fear and Greed Index measures how investors across the entire stock market are feeling at any given point. Here’s ...
In their greed and power, legend has it, they held sway over a helpless democracy." [7] Hostile cartoonists might dress the offenders in royal garb to underscore the offense against democracy. [3] The first such usage was against Vanderbilt, for taking money from high-priced, government-subsidized shippers, in order to not compete on their ...
Pleonexia, sometimes called pleonexy, originating from the Greek πλεονεξία, is a philosophical concept which roughly corresponds to greed, covetousness, or avarice, and is strictly defined as "the insatiable desire to have what rightfully belongs to others."
Greed is usually described as an irresistible craving to possess more of something (money, material goods) than one actually needs.. According to several academics, greed, like love, has the power to send a chemical rush through our brains that forces us to put aside our common sense and self-control and thus provoke changes in our brains and body.
Berachya Hanakdan lists "love of money" as a secular love, [4] while Israel Salanter considers love of money for its own sake a non-universal inner force. [5] A tale about Rabbi Avraham Yehoshua Heshel of Apt (1748–1825), rabbi in Iasi, recounts that he, who normally scorned money, had the habit of looking kindly on money before giving it to the poor at Purim, since only in valuing the gift ...