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Manuscripts including verses 9–20 with a notation: A group of manuscripts known as "Family 1" add a note to Mark 16:9–20, stating that some copies do not contain the verses. Including minuscules: 22 , 138 , 205 , 1110, 1210, 1221, 1582.
For example, many versions of the Bible specifically point out that the most reliable early manuscripts and other ancient witnesses did not include Mark 16:9–20, i.e., the Gospel of Mark originally ended at Mark 16:8, and additional verses were added a few hundred years later. This is known as the "Markan Appendix".
Manuscripts of this family include the Longer ending of Mark to the text, but minuscules 1, 209, 1582, 2193 and 2886 contain an explanatory comment (known as a scholion) that brings into question the authenticity of Mark 16:9-20.
Out of 220 manuscripts examined by Colwell, only 88 contain the ending without commentary, 99 manuscripts end at Mark 16:8, and the remaining manuscripts include the ending along with a scholion questioning its authenticity. [62] The translation likely originally represented the Caesarean text-type. Still, by the 5th century, the translation ...
Mark 16:9-20 or the longer ending of Mark is a variant found within the Textus Receptus which has generally been assumed to have been a later addition into the text by modern textual critics. [110] The earliest extant complete manuscripts of Mark, Codex Sinaiticus and Codex Vaticanus , two 4th-century manuscripts, do not contain the last twelve ...
There are 116 αναγνωσεις in the Gospel of Matthew, 70 in the Gospel of Mark, 114 in the Gospel of Luke, and 67 in the Gospel of John. [5] In the 15th century, the later hand added Prolegomena. [6]: x The codex contains a scholion questioning the authenticity of Mark 16:9-20.
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Miles Fowler suggests that the naked fleeing youth in Mark 14:51–52, the youth in the tomb of Jesus in Mark 16:5 and the youth Jesus raises from the dead in Secret Mark are the same youth; but that he also appears as the rich (and in the parallel account in Matthew 19:20, "young") man in Mark 10:17–22, whom Jesus loves and urges to give all ...