Ad
related to: long ending of mark's gospel
Search results
Results From The WOW.Com Content Network
Just after sunrise, Mary Magdalene, another Mary, the mother of James, [11] and Salome come with the spices to anoint Jesus' body. Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome are also mentioned among the women "looking on from afar" in Mark 15:40, although those who "saw where the body was laid" in Mark 15:47 were only Mary Magdalene and Mary the mother of Joses.
The Gospel of Mark [a] ... as it was the location of Cyrene and there is a long-held Arabic tradition of Mark's residence there. ... end at Mark 16:8, ...
In the Gospel of Mark, generally agreed to be the earliest Gospel, written around the year 70, [3] [4] Jesus predicts his death three times, recorded in Mark 8:31-33, 9:30-32 and 10:32-34. Scholars note that this Gospel also contains verses in which Jesus appears to predict his Passion and suggest that these represent the earlier traditions ...
Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains the "Markan Apocalypse": [ 1 ] Jesus ' predictions of the destruction of the Temple in Jerusalem and disaster for Judea , as well as Mark's version of Jesus' eschatological discourse.
𝔓 137 was first published in 2018, but rumours of the content and provenance of a yet unpublished Gospel papyrus had been widely disseminated on social media since 2012, following a claim by Daniel B. Wallace that a recently identified fragmentary papyrus of Mark had been dated to the late first century by a leading papyrologist, and might therefore be the earliest surviving Christian text.
Accordingly scholars use these colophons along with other arguments as evidence that the original Gospel of Mark ended at verse 8, with verses 9-20 being added on later: [12] Note Prior to Mark 16:9-20 [ 13 ] : s. 92 [ 5 ] : 125
Mark 14 is the fourteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains the plot to kill Jesus , his anointing by a woman, the Last Supper , predictions of his betrayal , and Peter the Apostle 's three denials of him.
The fragmentary text contains parts of the Gospel of Mark (Mark 8:8-16:8) and Gospel of Matthew (Matthew 1:1-15:36). [1] Codex Bobiensis is the only known example of the shorter ending added directly to Mark 16:8, but not the "longer ending" through Mark 16:20. [2] The Latin text of the codex is a representative of the Western text-type.