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A 1995 study notes that the caste system in India is a system of exploitation of poor low-ranking groups by more prosperous high-ranking groups. [227] A report published in 2001 note that in India 36.3% of people own no land at all, 60.6% own about 15% of the land, with a very wealthy 3.1% owning 15% of the land. [228]
Practically, it is an institution that portends tremendous consequences. It is a local problem, but one capable of much wider mischief, for "as long as caste in India does exist, Hindus will hardly intermarry or have any social intercourse with outsiders; and if Hindus migrate to other regions on earth, Indian caste would become a world problem ...
Homo Hierarchicus: Essai sur le système des castes (1966) is Louis Dumont's treatise on the Indian caste system. [1] It analyses the caste hierarchy and the ascendancy tendency of the lower castes to follow the habits of the higher castes. This concept was termed as Sanskritisation by MN Srinivas. [2]
Tambs-Lyche's Transaction and Hierarchy: Elements for a Theory of Caste is a study of the Indian society and its caste system from historical and sociological perspectives. [ 18 ] Tambs-Lyche reflected on the previous studies on caste by Adrian C. Mayer, Andre Beteille, Frederick George Bailey , Fredrik Barth, Gerald Berreman , Govind Sadashiv ...
Indian sociologists and historians often appeal to a "tribe-to-caste continuum" [3] that has elements of contested social evolution and miss the fluid and changing nature of tribal social organization, both internally and with regard to state recognition for affirmative action quotas—Scheduled Castes and Scheduled Tribes.
In south India, castes like Lingayat and Vokkaliga are considered as dominant castes. [4] [5] [6] Author Alakh Sharma notes that in the post independence India, the upper middle castes of Bihar, which included Koeri, Kurmi and Yadav caste, were the beneficiary of incomplete Green Revolution. This social group cornered the institutional credit ...
[1] [2] [3] Sanskritisation has in particular been observed among mid-ranked members of caste-based social hierarchies. [ 4 ] In a broader sense, also called Brahmanisation, [ 5 ] it is a historical process in which local Indian religious traditions become syncretised , or aligned to and absorbed within the Brahmanical religion , resulting in ...
An article by Deepal Trivedi in 2019 suggests the combination OPT (OBC, Patidar, Tribals) is the new winning combination in Gujarat. It suggests these numbers for the major caste groups in Gujarat: OBC 43%, Patidar 12.6%, Tribals 15%, Muslims 10%, Scheduled castes 8%. The forward castes are Rajputs 6%, Brahmins 2%, Bania 2%, Jain 1%. [12]