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Hebrew poetry is poetry written in the Hebrew language. It encompasses such things as: Biblical poetry, the poetry found in the poetic books of the Hebrew Bible; Piyyut, religious Jewish liturgical poetry in Hebrew or Aramaic; Medieval Hebrew poetry written in Hebrew; Modern Hebrew poetry, poetry written after the revival of the Hebrew language
The employment of unusual forms of language cannot be considered as a sign of ancient Hebrew poetry. In Genesis 9:25–27 and elsewhere the form lamo occurs. But this form, which represents partly lahem and partly lo, has many counterparts in Hebrew grammar, as, for example, kemo instead of ke-; [2] or -emo = "them"; [3] or -emo = "their"; [4] or elemo = "to them" [5] —forms found in ...
Two medieval Jewish communities are notable for producing their own epic works: the Iranian and Ashkenazi Jews. According to Vera Basch Moreen, Judeo-Persian literature is the product of the confluence of two mighty literary and religious streams, the Jewish Biblical and post-Biblical heritage and the Persian literary legacy. [3]
Ancient Hebrew writings are texts written in Biblical Hebrew using the Paleo-Hebrew alphabet before the destruction of the Second Temple in 70 CE.. The earliest known precursor to Hebrew, an inscription in the Paleo-Hebrew alphabet, is the Khirbet Qeiyafa Inscription (11th–10th century BCE), [1] if it can be considered Hebrew at that early a stage.
Literature in Hebrew begins with the oral literature of the Leshon HaKodesh (לֶשׁוֹן הֲקוֹדֶשׁ), "The Holy Language", since ancient times and with the teachings of Abraham, the first of the biblical patriarchs of Israel, c. 2000 BCE. [2] Beyond comparison, the most important work of ancient Hebrew literature is the Hebrew Bible .
Bialik contributed significantly to the revival of the Hebrew language. His influence is felt deeply in all subsequent Hebrew literature. Another prominent Hebrew poet of Bialik's era was Shaul Tchernichovsky (1875–1943), who is especially well known for his nature poetry and for his interest in the culture of ancient Greece.
In Hebrew poems, the change was between different languages—from Hebrew to Arabic or a Romance language like Judaeo-Spanish - a testament to the trilingual society Andalusian Jews lived in. [17] As for themes, Jewish poetry, which had previously centered on the liturgical, became very similar to the Arabic tradition.
Song of Songs (Cantique des Cantiques) by Gustave Moreau, 1893 The Song of Songs (Biblical Hebrew: שִׁיר הַשִּׁירִים , romanized: Šīr hašŠīrīm), also called the Canticle of Canticles or the Song of Solomon, is a biblical poem, one of the five megillot ("scrolls") in the Ketuvim ('writings'), the last section of the Tanakh.