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The Council of Florence is the seventeenth ecumenical council recognized by the Catholic Church, held between 1431 and 1449. It was convened in territories under the Holy Roman Empire . Italy became a venue of a Catholic ecumenical council after a gap of about 2 centuries (the last ecumenical council to be held in Italy was the 4th Council of ...
The 700 Eastern Orthodox delegates at the Council of Ferrara-Florence were maintained at the Pope's expense. [10] Initially, Eastern Orthodox Patriarch Joseph II of Constantinople was in attendance, but when he died before the council ended, Emperor John VIII largely took Church matters into his own hands. [11]
The Council of Trent in 1546 stated the list of books included in the canon as it had been set out in the Council of Florence. [108] In respect to the deuterocanonical books this list conformed with the canon lists of Western synods of the late 4th century, other than including Baruch with the Letter of Jeremiah (Baruch chapter 6) as a single book.
The best-known publication of Mansi is his vast edition of the Councils, Sacrorum Conciliorum nova et amplissima collectio (31 vols., folio, Florence and Venice, 1758–98), which was stopped by lack of resources in the middle of the Council of Florence of 1438. The absence of an index renders it inconvenient, and in a critical point of view it ...
The Bull of Union with the Copts, also known as Cantate Domino after its incipit, was a bull promulgated by Pope Eugene IV at the Ecumenical Council of Florence on 4 February 1442. It was part of an attempt by the Catholic Church to reunite with other Christian groups including the Coptic Church of Egypt. The attempted union with the Copts failed.
Leonardo Bruni was born in Arezzo, Tuscany circa 1370. Bruni was the pupil of political and cultural leader Coluccio Salutati, whom he succeeded as Chancellor of Florence, and under whose tutelage he developed his ideation of civic humanism.
This council is well documented: Reports include the saga of an Irish bishop whose income consisted in the milk from three cows. If one of the cows would stop giving milk, the faithful were obliged to donate another animal. [17] The council met in March 1179 in three sessions and issued 27 chapters, which were all approved by Pope Alexander III.
At the Council of Florence, the examination of this controversy had both text-critical and exegetical dimensions, as the participants debated the authenticity of sources, the precision of grammatical constructions, and the canon of authoritative patristic texts.