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When the athlete has reached initial failure (i.e. fails to perform a further repetition), rather than ending the current set, the exercise can be continued by making the exercise easier (switching to another similar exercise e.g. pull-ups to chin-ups, switching to another (correct) form of the same exercise, switching to lower weight) or by recruiting help (from a spotting partner or by ...
For years, some trainers have instructed gym-goers that to get the best results, they need to train “until failure,” meaning until you cannot physically do one more repetition or exercise. Some recent studies, however, suggest this extreme regimen, when applied to weight training, may only benefit certain people.
By comparing scripture with scripture a person could unlock the meaning of the Bible. In that way the Bible became a person's authority, whereas if a creed of other individuals or their writings served as the basis of authority, then that external authority became central rather than the teaching of the Bible itself. [ 7 ]
The Lord's Recovery is a term coined by the Christian preacher Watchman Nee and promoted by Witness Lee that refers to a cumulative recovery of truths lost during what they refer to as the degradation of the church beginning from the second century.
Matthew 5:18 is the eighteenth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.In the previous verse, Jesus has stated that he came not to destroy the law, but fulfill it.
I eventually departed the company, realizing that there was still a lot of growing I needed to do before operating in a leadership role like that one. To walk away from what looked like massive ...
Jacobus Arminius (1560–1609) arrived at the same conclusion in his own readings of the early church fathers. In responding to Calvinist William Perkins arguments for the perseverance of the saints, he wrote: "In reference to the sentiments of the [early church] fathers, you doubtless know that almost all antiquity is of the opinion, that believers can fall away and perish."
God does not know sinners because they are not worthy that they should be known of God; not that He altogether is ignorant concerning them, but because He knows them not for His own. For God knows all men according to nature, but He seems not to know them for that He loves them not, as they seem not to know God who do not serve Him worthily. [6]