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Archangel, leader of the Powers along with Archangel Gabriel as the subordinate [citation needed] Angel of Birth, Household and Harvest [citation needed] Hanibal [citation needed] Ancient Mesopotamian religion: Angel of the god Baal Hadad "Grace of Baal" or "Baal is Gracious" Haniel: Anael, Aniel, Hanael Christianity, Judaism
In the King James Version of the Bible the text reads: For it is not ye that speak, but the Spirit of your Father which speaketh in you. The New International Version translates the passage as: for it will not be you speaking, but the Spirit of your Father speaking through you.
The shield at times bears the inscription: Quis ut Deus, [3] the translation of the archangel's name, but capable also of being seen as his rhetorical and scornful question to Satan. [ 4 ] The Scapular of St. Michael the Archangel also bears this phrase.
Only Michael is called an archangel in the Bible. The feast of these angels is celebrated on September 29. In addition to these three Archangels, the Eastern Catholic Churches also venerate Uriel, Selaphiel, Jegudiel, Barachiel and Jerahmeel. The Synaxis of the Holy Archangels is on November 8.
The term archangel itself is not found in the Hebrew Bible or the Christian Old Testament, and in the Greek New Testament the term archangel only occurs in 1 Thessalonians 4 (1 Thessalonians 4:16) and the Epistle of Jude , where it is used of Michael, who in Daniel 10 (Daniel 10:12) is called 'one of the chief princes,' and 'the great prince'.
There is a reference in chapter 4 verse 36, to Jeremiel (in the Latin Ieremihel), which, however, does not occur in all the manuscripts. Other versions have Remiel or Uriel. [4] In this passage, the angel or angels (Uriel is also there) are answering Ezra's many questions about heaven and hell.
The New Testament makes over a hundred references to angels, but uses the word "archangel" only twice, in 1 Thessalonians 4:16 ("For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God: and the dead in Christ shall rise first", KJV) and Jude 1:9 ("Yet Michael the archangel, when ...
This name is traditionally transliterated in Latin as Sabaoth, a form that will be more familiar to many English readers, as it is used in the King James Version of the Bible. [2] In the Book of Joshua 5:13–15, Joshua encounters a "captain of the host of the Lord" in the early days of his campaigns in the Promised Land. This unnamed heavenly ...