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Hades and Cerberus, in Meyers Konversationslexikon, 1888. Hades, as the god of the dead, was a fearsome figure to those still living; in no hurry to meet him, they were reluctant to swear oaths in his name, and averted their faces when sacrificing to him. Since to many, simply to say the word "Hades" was frightening, euphemisms were pressed ...
Persephone was abducted by Hades, who desired a wife. When Persephone was gathering flowers, she was entranced by a narcissus flower planted by Gaia (to lure her to the underworld as a favor to Hades), and when she picked it the earth suddenly opened up. [64] Hades, appearing in a golden chariot, seduced and carried Persephone into the underworld.
Men of the Bronze Age were hardened and tough, as war was their purpose and passion. Zeus created these humans out of the ash tree. Their armor was forged of bronze, as were their homes and tools. The men of this Age were undone by their own violent ways and left no named spirits; instead, they dwell in the "dark house of Hades".
The trip to the underworld is a mytheme of comparative mythology found in a diverse number of religions from around the world. [1] The hero or upper-world deity journeys to the underworld or to the land of the dead and returns.
Several other idioms such as "on the horns of a dilemma", "between the devil and the deep blue sea", and "between a rock and a hard place" express similar meanings. [2] The mythical situation also developed a proverbial use in which seeking to choose between equally dangerous extremes is seen as leading inevitably to disaster.
The enemy, meanwhile, fought to kill, mostly with the wars’ most feared and deadly weapon, the improvised explosive device. American troops trying to help Iraqis and Afghans were being killed and maimed, usually with nowhere to return fire. When the enemy did appear, it it was hard to sort out combatant from civilian, or child.
In Classical mythology, Hades is the underworld inhabited by departed souls, and the god Pluto is its ruler. Some New Testament translations use the term "Hades" to refer to the abode or state of the dead to represent a neutral place where the dead awaited the death, burial, and resurrection of Jesus.
Some troops leave the battlefield injured. Others return from war with mental wounds. Yet many of the 2 million Iraq and Afghanistan veterans suffer from a condition the Defense Department refuses to acknowledge: Moral injury.