Search results
Results From The WOW.Com Content Network
The structures of the two letters (to which Best refers) include opening greetings (1 Thessalonians 1:1a, 2 Thessalonians 1:1–2) and closing benedictions (1 Thessalonians 5:28, 2 Thessalonians 3:16d–18) which frame two, balancing, sections (AA'). In 2 Thessalonians these begin with similar successions of nine Greek words, at 1:3 and 2:13.
Fragments showing 1 Thessalonians 1:3–2:1 and 2:6–13 on Papyrus 65, from the third century. The First Epistle to the Thessalonians [a] is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece.
2 Thessalonians 2:8 ο κυριος (the LORD) – B D 2 1739 1881 Byz Irenaeus ο κυριος Ιησους (the Lord Jesus) – א A D* F G P Ψ 0278 33 81 104 365 1241 2464 latt syr cop Irenaeus lat Origen Didymus. 2 Thessalonians 2:13 θεου (God) – D* lat κυριου (Lord) – rell. 2 Thessalonians 2:13
The First Epistle of Paul the Apostle to the Thessalonians 2 Thessalonians: 2 ad Thessalonicenses: ... This page was last edited on 7 November 2024, at 11:09 (UTC).
Abraham Malherbe, [51] for example, acknowledges the presence of Jesus as eschatological judge already in 1 Thessalonians 2:19; 3:11-12. 2 Thessalonians 2:2 seems to warn its readers against accepting teachings from a letter forged in Paul's name, indicating that either a pseudonymous author was attempting to disarm the letter's audience into ...
In 2 Thessalonians 2:3, Paul referred to "the son of perdition". 2 Thessalonians 2:3 "Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;" King James Version, 1611. He appears to equate this image with the Man of Sin.
The katechon, which restrains his coming, was someone or something that was known to the Thessalonians and active in their time: "You know what is restraining" (2 Thes 2:6). As the Catholic New American Bible states: "Traditionally, 2 Thes 2:6 has been applied to the Roman Empire and 2 Thes 2:7 to the Roman emperor [...] as bulwarks holding ...
"He who doesn't work, doesn't eat" – Soviet poster issued in Uzbekistan, 1920. He who does not work, neither shall he eat is an aphorism from the New Testament traditionally attributed to Paul the Apostle, later cited by John Smith in the early 1600s colony of Jamestown, Virginia, and broadly by the international socialist movement, from the United States [1] to the communist revolutionary ...