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Abraham [a] (originally Abram) [b] is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. [7] In Judaism, he is the founding father of the special relationship between the Jews and God; in Christianity, he is the spiritual progenitor of all believers, whether Jewish or non-Jewish; [c] [8] and in Islam, he is a link in the chain of Islamic ...
Traditional founder Religious tradition founded Historical founder(s) Life of historical founder Abraham (covenant with God) Moses (religious law) Judaism: Yahwists [n 1] c. 13th [1] [2] [3] to 8th century BC [n 2] Laozi: Taoism: Zhuang Zhou: 369 BC – 286 BC
Israel ben Eliezer [a] (c. 1700 [1] –1760 [2]), known as the Baal Shem Tov (/ ˌ b ɑː l ˈ ʃ ɛ m ˌ t ʊ v, ˌ t ʊ f /; [3] Hebrew: בעל שם טוב) or BeShT (בעש"ט), was a Jewish mystic and healer who is regarded as the founder of Hasidic Judaism. A baal shem tov is a "Master of the Good Name," that is, one able to work miracles ...
The lifetimes given for the patriarchs in the Masoretic Text of the Book of Genesis are: Adam 930 years, Seth 912, Enos 905, Kenan 910, Mahalalel 895, Jared 962, Enoch 365 (did not die, but was taken away by God), Methuselah 969, Lamech 777, Noah 950. [7]
Reform Judaism's Hebrew Union College is founded in Cincinnati. Its founder was Rabbi Isaac Mayer Wise, the architect of American Reform Judaism. [44] 1877 New Hampshire becomes the last state to give Jews equal political rights. 1878 Petah Tikva is founded by religious pioneers from Jerusalem, led by Yehoshua Stampfer. 1880
In Judaism, the one God of Israel is the God of Abraham, Isaac, and Jacob, who is the guide of the world, delivered Israel from slavery in Egypt, and gave them the 613 Mitzvot at Mount Sinai as described in the Torah. The national god of the Israelites has a proper name, written Y-H-W-H (Hebrew: יהוה) in the Hebrew Bible.
In Assyria, the patron god was Ashur, and in ancient Israel, it was Yahweh; however, both Israelite and Assyrian cultures recognized each other's deities during this period. [94] Some scholars have used the Bible as evidence to argue that most of the people alive during the events recounted in the Hebrew Bible, including Moses, were most likely ...
[4]: 5 Adler then conducts a review of scholarship from the 18th century onwards on the question of the emergence of Judaism and the composition of the Hebrew Bible. [4]: 8–17 Finally, Adler introduces his method: a data-driven search for the terminus ante quem of Judaism—the date by which Judaism must have begun. He anchors his initial ...