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Academic scholars regard it as a synthesis from the Middle Ages, when it appeared between the 13th-15th centuries, but assimilating and incorporating into itself earlier forms of Jewish mysticism, possible continuations of ancient esoteric traditions, [2] as well as medieval philosophical elements.
The term "magic" in the Middle Ages encompassed a variety of concepts and practices, ranging from mystical rituals calling upon supernatural forces to herbal medicine and other mundane applications of what are today considered the natural sciences. [1]
Christian mysticism is the tradition of mystical practices and mystical ... in the late Middle Ages, ... who struggled to understand their connection to Jewish history.
For medieval women, mysticism was "a succession of insights and revelations about God that gradually transformed the recipient" according to historian Elizabeth Petroff of Oxford University in her 1994 book, Body and Soul. [1] The word "mysticism" has its origin in ancient Greece where individuals called the mystae participated in mystery ...
One societal force in the Middle Ages more powerful than the singular commoner, the Christian Church, rejected magic as a whole because it was viewed as a means of tampering with the natural world in a supernatural manner associated with the biblical verses of Deuteronomy 18:9–12. Despite the many negative connotations which surround the term ...
The Friends of God (German: Gottesfreunde; or gotesvriunde) was a medieval mystical group of both ecclesiastical and lay persons [1] within the Catholic Church (though it nearly became a separate sect) and a center of German mysticism.
According to Dupré, "mysticism" has been defined in many ways, [11] and Merkur notes that the definition, or meaning, of the term "mysticism" has changed through the ages. [web 4] Moore further notes that the term "mysticism" has become a popular label for "anything nebulous, esoteric, occult, or supernatural". [10]
Mystical theology is the branch of theology in the Christian tradition that deals with divine encounter [1] and the self-communication of God with the faithful; [2] such as to explain mystical practices and states, as induced by contemplative practices such as contemplative prayer, called theoria from the Greek for contemplation.