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Joseph Dwelleth in Egypt painted by James Jacques Joseph Tissot, c. 1900. Biblical Egypt (Hebrew: מִצְרַיִם; Mīṣrāyīm), or Mizraim, is a theological term used by historians and scholars to differentiate between Ancient Egypt as it is portrayed in Judeo-Christian texts and what is known about the region based on archaeological evidence.
The Flight into Egypt is a well known part of the Biblical story, and it is one very frequently depicted in works of art. However this brief verse is the only information the canon scriptures give to this voyage. Most of the traditions about this voyage come from the New Testament Apocrypha.
The major source of information about the Muslim conquest of Egypt and the province's early Arab military generations, Ibn Abd al-Hakam (d. 871), [138] commends Amr for his leadership of the Egyptian conquest and as the upholder of the interests of Egypt's troops and their families against the central authorities in Medina and later Damascus. [137]
The Bible describes Abraham as in Iraq-Syria, then in Canaan, Paran, and Egypt, with his final days in Canaan and Hebron. Both Isaac and Ishmael attend Abraham's funeral. The Quran mentions that Abraham left his wife and Ishmael (as an infant) in the land where present-day Mecca is, while he returned to Canaan. [42]
For example, Abu Bakr al-Razi believed that the Gospels assert God has a thousand names, and authors like Al-Baghawi (d. 1122), Al-Khazin (d. 1340), and Al-Shawkani (d. 1834) believed that the first verse of the Torah was the Islamic phrase known as the Basmala ("In the Name of God, the Most Merciful, the Most Compassionate"). [31]
The Islamization of Egypt occurred after the seventh-century Muslim conquest, in which the Islamic Rashidun Caliphate seized control of Egypt from the Christian dominated Byzantine Empire. Egypt and other conquered territories in the Middle East gradually underwent a large-scale conversion from Christianity to Islam , motivated in part by a ...
1981), author of the seminal Shia exegesis Tafsir al-mizan, argues in his work that 'today' in the verse of ikmal is the day of the Ghadir Khumm. In particular, the unbelievers' despair in the verse of ikmal followed Muhammad's designation of Ali to guide the nascent Muslim community, he writes. [24]
A verse from the Qaṣīdat al-Burda, displayed on the wall of al-Busiri's shrine in Alexandria. Qasīdat al-Burda (Arabic: قصيدة البردة, "Ode of the Mantle"), or al-Burda for short, is a thirteenth-century ode of praise for Muhammad composed by the eminent Shadhili mystic al-Busiri of Egypt.