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The first refers to "the narrative organization of empirical material." The second "includes an account of the underlying developmental logic (the 'intrinsic ground') of deeds and events." Only the latter procedure can supply a properly universal or philosophical history, and this is the procedure Hegel adopts in all of his historical writings ...
In Hegel's view, Socrates broke down social harmony by questioning the meaning of concepts like "justice" and "virtue". Eventually, the Athenians condemned Socrates to death. But they could not stop the evolution of thought that Socrates had begun, which would lead to the concept of individual conscience. [5] Hegel said of world-historical figures,
The official position taken by the Wikimedia Foundation is that "faithful reproductions of two-dimensional public domain works of art are public domain".This photographic reproduction is therefore also considered to be in the public domain in the United States.
The lord–bondsman dialectic (sometimes translated master–slave dialectic) is a famous passage in Georg Wilhelm Friedrich Hegel's The Phenomenology of Spirit.It is widely considered a key element in Hegel's philosophical system, and it has heavily influenced many subsequent philosophers.
The Hegelian concept is in contrast to the Great Man theory propounded by Thomas Carlyle, which sees history as the result of the actions of heroes and geniuses. In contrast, Hegel perceived such "great men", specifically Napoleon, as the "embodiment of the world-spirit" (Die Weltseele zu Pferde "the world-soul on horseback" [6]). [7]
100 Photographs that Changed the World, 2003 book by the editors of Life; Fine-art photography; History of the camera; History of photography; Monkey selfie copyright dispute; People notable for being the subject of a specific photograph; Pulitzer Prize for Photography; Pulitzer Prize for Feature Photography; Pulitzer Prize for Breaking News ...
Hegel attributes the change to the "modern" need to interact with the world, whereas ancient philosophers were self-contained, and medieval philosophers were monks. In his History of Philosophy Hegel writes: In modern times things are very different; now we no longer see philosophic individuals who constitute a class by themselves.
The relationship between these is disputed: whether Hegel meant to prove claims about the development of world history, or simply used it for illustration; whether or not the more conventionally philosophical passages are meant to address specific historical and philosophical positions; and so forth.