Search results
Results From The WOW.Com Content Network
The Ramanandi (IAST: Rāmānandī), also known as Ramavats (Rāmāvat), [1] [2] is one of the largest sects of Vaishnavas. [3] Out of 52 sub-branches of Vaishnavism, divided into four Vaishnava sampradayas, 36 are held by the Ramanandi. [4] The sect mainly emphasizes the worship of Rama, Sita, Hanuman, and the avatars of Vishnu. They consider ...
According to Vaishnavism, Shiva, who has the Shaivism school dedicated to his worship as the Supreme God, is the first and foremost Vaishnava, or follower of Vishnu. According to the tradition, Vishnuswami was fifteenth in the line of passing of the knowledge from teacher to student. The date of formation of the sampradaya is disputed.
Nastika or hetrodox sampradayas do not accept the authority of the Vedas are nāstika philosophies, of which four nāstika (heterodox) schools are prominent: [12] Ājīvika, a materialism school that denied the existence of free will. [13] [14] Cārvāka, a materialism school that accepted the existence of free will. [15] [16]
In recent decades this study has also been pursued in a number of academic institutions in Europe, such as the Oxford Centre for Hindu Studies, Bhaktivedanta College, and Syanandura Vaishnava Sabha, a moderate and progressive Vaishnava body headed by Gautham Padmanabhan in Trivandrum which intends to bring about a single and precise book called ...
[3] [need quotation to verify] [5] [clarification needed] Later, it became the identity of followers of all four Vaishnava sampradayas. [ 6 ] [ need quotation to verify ] References
It propounds the Vaishnava Bhedabheda theology of Dvaitadvaita (dvaita-advaita) or dualistic non-dualism. [4] [5] [6] Dvaitadvaita states that humans are both different and non-different from Isvara, God or Supreme Being. Specifically, this Sampradaya is a part of Krishnaism—Krishna-centric traditions. [7]
In Hinduism, the Brahma Sampradaya (IAST: Brahmā-sampradāya) is the disciplic succession of gurus starting with Brahma. [1] The term is most often used to refer to the beliefs and teachings of Madhvacharya, [2] his Dvaita Vedanta philosophy, and Sadh Vaishnavism, a tradition of Vaishnavism founded by Madhvacharya.
The tradition prefers to remain unaffiliated with any classical philosophical positions [3] and previous four major Vaishnavite sampradayas. [note 2] It declines to produce theological and philosophical commentaries, based on pure bhakti, divine love. The founder and followers lived and lived as householders and sannyasa is not praised.