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The sacrificial animal required for a sin offering depended on the status of the sinner offering the sacrifice; for a high priest [15] or for the entire community, [16] a young bullock; for a king or nasi, a young male goat; [17] for other individuals, a female kid [18] or lamb; [19]
Animal sacrifice was general among the ancient Near Eastern civilizations of Ancient Mesopotamia, Egypt and Persia, as well as the Hebrews (covered below).Unlike the Greeks, who had worked out a justification for keeping the best edible parts of the sacrifice for the assembled humans to eat, in these cultures the whole animal was normally placed on the fire by the altar and burned, or ...
According to some, different reasons apply to laying hands on different sacrifices; for example, Ibn Ezra argued that laying two hands on the Yom Kippur goat (Leviticus 16:21) indicates a transfer of sins, while laying one hand (on other sacrifices, e.g. Leviticus 1:4) designates the animal as a sacrifice and indicates the animal's ownership. [11]
A korban olah was also made as a sin offering on the appointment of a priest, [32] on the termination of a Nazirite's vow, [33] after recovery from tzaraath, [34] by a woman after childbirth, after recovery from a state of abnormal bodily discharges, [35] a gentile's conversion to Judaism, or as a voluntary sacrifice, when the sacrificial ...
Animal sacrifices played a big role in Yahwism, with the subsequent burning and the sprinkling of their blood, a practice described in the Bible as a daily Temple ritual for the Jewish people. Sacrifice was presumably complemented by the singing or recital of psalms , but the details are scant. [ 45 ]
The slaughter of an animal sacrifice is not considered a fundamental part of the sacrifice, but rather is an unavoidable preparatory step to the offering of its meat to God; [23] thus, the slaughter may be performed by any Jew, while the other stages of the sacrifice could only be performed by priests.
The concentration of these sacrifices, the main offering given by private individuals, at a single sanctuary evidently resulted in such large numbers of offers that the space on the north side of the altar, where the animals were killed in the other types of sacrifices, became cramped, hence the specific permit for sacrifice-of-peace offerings ...
"For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering. The sacrifices of God are a broken spirit; a broken and contrite heart" (Psalm 51:18–9) "In sacrifice and offering, you have not delighted, but you have given me an open ear. Burnt offering and sin offering you have not required."