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The sociological approach [5] emphasizes the importance of language, collective representations, self-conceptions, and self-reflectivity.This theoretical approach argues that the shape and feel of human consciousness is heavily social, and this is no less true of our experiences of "collective consciousness" than it is of our experiences of individual consciousness.
He became professor of sociology at Columbia University in 1894. From 1892 to 1905 he was a vice president of the American Academy of Political and Social Science. His most significant contribution is the concept of the consciousness of kind, which is a state of mind whereby one conscious being recognizes another as being of like mind.
Sociology of human consciousness uses the theories and methodology of sociology to explain human consciousness. The theory and its models emphasize the importance of language, collective representations, self-conceptions, and self-reflectivity. It argues that the shape and feel of human consciousness is heavily social.
Social consciousness or social awareness, is collective consciousness shared by individuals within a society. [ 1 ] Social consciousness is linked to the collective self-awareness and experience of collectively shared social identity . [ 2 ]
Phenomenology within sociology, or phenomenological sociology, examines the concept of social reality (German: Lebenswelt or "Lifeworld") as a product of intersubjectivity. Phenomenology analyses social reality in order to explain the formation and nature of social institutions. [ 1 ]
Collective consciousness can refer to a multitude of different individual forms of consciousness coalescing into a greater whole. In Gramsci's view, a unified whole is composed of solidarity among its different constituent parts, and therefore, this whole cannot be uniformly the same.
Phenomenological sociology is the study of the formal structures of concrete social existence as made available in and through the analytical description of acts of intentional consciousness. The "object" of such an analysis is the meaningful lived world of everyday life: the "Lebenswelt", or life-world (Husserl:1889).
Sociology of leisure is the study of how humans organize their free time. Leisure includes a broad array of activities, such as sport, tourism, and the playing of games. The sociology of leisure is closely tied to the sociology of work, as each explores a different side of the work–leisure relationship.