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Ra enge, Fijian noblewoman, tattooed with veiqia (hips, buttocks and upper thighs) and qia gusu (mouth), by Theodor Kleinschmidt [1]:47. Veiqia [βɛi̯.ᵑɡi.a], or Weniqia, [2] is a female tattooing practice from Fiji, where women who have reached puberty are tattooed in the groin and buttocks area by older female tattooing specialists called dauveiqia or daubati.
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Joana Monolagi is a Fijian artist and masi maker, whose work is in the collection of Auckland Art Gallery.She was awarded the Pacific Heritage Art Award in 2015 at the Arts Pasifika Awards, recognising her work in supporting art and culture, her role as Fijian coordinator for the Pasifika Festival, and her own unique artistic practice.
This Is Not a Grass Skirt : On Fibre Skirts (liku) and Female Tattooing (veiqia) in Nineteenth Century Fiji, Sidestone Press, 2019. p.143 with UploadWizard File usage The following 2 pages use this file:
"Kai-noqu" may be used when one Fijian is generally addressing another Fijian that they share the same blood somewhere in their lineage. The term "Vasu" in Fiji refers to an individual's maternal ties to a village, Matagali etc. If a child is of a woman of rank he/she is a Vasu Levu to that particular area.
The tattoos could represent pride in being a woman, beauty, and protection. [4] They were associated with rites of passage for women and could indicate marital status. The motifs and shapes varied from island to island. Among some peoples it was believed that women who lacked hajichi would risk suffering in the afterlife. [5]
The term comes from Fijian and translates as "acting in the manner of a woman"; it has connotations of a traditional cultural way of life. A related modern term is qauri, which is used to collectively describe all non-heteronormative male-bodied people in Fiji. [7] Another related term is viavialewa, which translates as "wanting to be a woman". [8]
The sisters brought the art of tattooing to Samoa from Fiji. [2] As they swam, the sisters sang a song that women get the tattoo, not men. But as they neared the village of Falealupo at the western end of the island of Savaiʻi in Samoa, they dove underwater to get a clam. When they emerged, their song changed. Only men get the tattoo, not women.